On ZENIT yesterday there was a second transcription of a Q & A that the Holy Father recently had with a group of seminarians. This answer particularly stood out to me because it basically echoes the aims of the Société Jean-Marie Vianney, which I wrote about earlier.
Marco Ceccarelli: Diocese of Rome, (Deacon): Your Holiness, in the coming months my companions and I will be ordained priests. We will move from a well-regulated seminary life to the broader context of parish life. What advice can you give us to enable us to adjust as well as possible at the beginning of our priestly ministry?
Benedict XVI: Well, here at the seminary you do have a very good routine. I would say as the first point that it is also important in the life of pastors of the Church, in the daily life of the priest, to preserve as far as possible a certain order. You should never skip Mass -- a day without the Eucharist is incomplete -- and thus already at the seminary we grow up with this daily liturgy. It seems to me very important that we feel the need to be with the Lord in the Eucharist, not as a professional obligation but truly as an interiorly-felt duty, so that the Eucharist should never be missed.
Another important point is to make time for the Liturgy of the Hours and therefore, for this inner freedom: with all the burdens that exist, it frees us and helps us to be more open, to be deeply in touch with the Lord. Of course, we must do all that is required by pastoral life, by the life of a parochial vicar or of a parish priest or by another priestly office. However, I would say, never forget these fixed points, the Eucharist and the Liturgy of the Hours, so that you have a certain order in the daily routine. As I said at the outset, we learned not to have to plan the timetable ever anew; "Serva ordinem et ordo servabit te". These are true words.
Next, it is important not to neglect communion with other priests, with one's companions on the way, and not to lose one's personal contact with the Word of God, meditation. How should this be done? I have a fairly simple recipe for it: combine the preparation of the Sunday homily with personal meditation to ensure that these words are not only spoken to others but are really words said by the Lord to me myself, and developed in a personal conversation with the Lord. For this to be possible, my advice is to begin early on Monday, for if one begins on Saturday it is too late, the preparation is hurried and perhaps inspiration is lacking, for one has other things on one's mind. Therefore, I would say, already on Monday, simply read the Readings for the coming Sunday which perhaps seem very difficult: a little like those rocks at Massah and Meribah, where Moses said: "But how can water come from these rocks?". Then stop thinking about these Readings and allow the heart to digest them. Words are processed in the unconscious, and return a little more every day. Obviously, books should also be consulted, as far as possible. And with this interior process, day by day, one sees that a response gradually develops. These words gradually unfold, they become words for me. And since I am a contemporary, they also become words for others. I can then begin to express what I perhaps see in my own theological language in the language of others; the fundamental thought, however, remains the same for others and for myself. Thus, it is possible to have a lasting and silent encounter with the Word that does not demand a lot of time, which perhaps we do not have. But save a little time: only in this way does a Sunday homily mature for others, but my own heart is also touched by the Lord's Word. I am also in touch with a situation when perhaps I have little time available.
I would not dare now to offer too much advice, because life in the large city of Rome is a little different to what I experienced 55 years ago in our Bavaria. But I think these things are essential: the Eucharist, the Office of Readings, prayer and a conversation every day, even a brief one, with the Lord on his words which I must proclaim. And never lose either your friendship with priests, listening to the voice of the living Church, or naturally, availability to the people entrusted to me, because from these very people, with their suffering, their faith experiences, their doubts and difficulties, we too can learn, seek and find God, find our Lord Jesus Christ.