My notes on Amoris Laetitia, Chapter 8. Accompanying, discerning and integrating weakness.
This chapter reads as though it is the purpose of the whole Letter. At the beginning of para 292 Pope Francis acknowledges the ideal of marriage in a particularly good and full way, but he doesn’t then go on to propose or ask that this should be expressed pastorally by the Church. Rather, we should simply try to make better, whatever our situation is.
He speaks about the “law of gradualness”, which JPII had spoken of in his Letter Familiaris Consortio. Using this principle, JPII looked at the concrete situation, but then led people towards where they should be. But Pope Francis is really saying that the ideal of marriage is unattainable, so we should lower our view of the ideal. That since there is some goodness in whatever situation people are in, we should now re-envision marriage. This is very suggestive of Hegelian idealism rather than the Gospel; that we make up our experience of life rather than be Christians, recipients of a transforming gift of life.
He seems to be promoting human effort with a good slice of moralism added to the mix. However, human effort doesn’t make something Christian!
In speaking about the accompaniment of concrete marriage situations, and their discernment, by pastors is hardly practicable. And what makes pastors the arbiters of marriages? God created marriage – why should anyone put them under a microscope?
In para 305 the Pope seems to say, quoting himself, that if anyone is trying to live the Christian ideal of marriage, they are living only an outward show. So, the Pope makes it clear that, if there is no ideal for marriage, all we can speak about is people’s experience of marriage.
Since this chapter reads as an apologia for those who don’t want to have an ideal for marriage, the question arises, is this a Magisterial Document or it is simply a discussion document?