Real life in the new evangelisation.

A group of young people who’ve struggled with the same decisions we all face on how to live our sexuality in a culture that tells us that, “anything goes” have put together a day’s conference in February...Do you…Want sensible answers to real life problems? Think the Catholic Church’s teaching about sex is stupid and wildly outdated? Convinced nobody in their right mind actually practices what the Church teaches? Considering becoming a Catholic but this area of life appears to be an obstacle? Stuck in a relationship that is going nowhere or somehow just lost your way? Are you a non-Catholic asking why do Catholics say “that”? Feeling unprepared despite a Catholic upbringing for modern day sexual moral dilemmas? A young parent or teacher looking for a method to communicate the good news about sex? If so, this conference is for you… This Conference Will...• Have a practical focus on the most challenging aspects of the Church’s teaching that confront young people• Have straightforward explanations -no previous knowledge assumed• Explore how all of this teaching about sex and relationships ties in with the God of infinite love• Include down-to-earth communicators and no complex religious language• Feature young Catholics sharing their sensible reasons for saying yes to the teaching of Jesus Christ and the Church He founded. Topics to be Explored Sex Before Marriage• OK, maybe sleeping around isn’t good, but is all sex before marriage wrong?• The language of sex – what should sex ‘say’? What’s so special about marriage anyway?• Is it possible to fancy each other and not get too physical?• How far is too far?• Blob of jelly or unborn child?!• How abortion hurts women• What’s the big deal with contraception?• Natural Family Planning: What is it? Does it work? Homosexuality• Isn’t sexual preference a private issue?• If two people love each other, isn’t that all that counts?• Are condoms OK in HIV prevention? The speakers are all young committed Catholics who are living in the real world. ‘The Church’s teaching is a goldmine; getting into it has radically changed how I experience and appreciate my sexuality.'

When & Where? Saturday 24th February 2007, Westminster Cathedral Hall, Ambrosden AvenueLondon SW1P 1QH. 5 minutes walk from Victoria Tube and Railway Station, The Conference costs just £5 which includes lunch and refreshments. To register please contact Dr Charlie O’Donnell on 020 8491 6510 (evenings only) or charles.odonnell300@ntlworld.com with any questions.

Number 10 petition to repeal the Abortion Act

I don't know what happens to these petitions on the Number 10 website, but there's no harm in signing up to them. I'm hoping it gets you on a list of subversive anti-liberal establishment people to be watched by MI5 at least. This one is as simple as you can get - a repeal of the abortion law. Thanks to John Paul Ritchie for sending this round. It doesn't have many signatures yet, so needs a bit of a boost. Sign up here.

Christian Unity - an interesting end to the week

To end the week of prayer for Christian unity we had a rather different service on the campus this week. Fr John Yanny, a Coptic Orthodox priest, led a time of prayer which included the midday office together, Gospel reading and homily, and a time of intercession with the singing of the Jesus prayer between petitions (the singing was to a coptic tune which didn't respect the western conventions of tonality, dropping semitones all over the place). The Pope affirmed in his audience yesterday that we should continue to have such services of prayer together: "The first common duty is prayer. By praying, and praying together, Christians acquire a greater awareness of their condition of brothers, even if they are still divided; and by praying we learn better to listen to the Lord, as we can only find the path to unity by listening to the Lord and following his voice."

It's very easy to get to think of ecumenism only in our restricted context, surrounded by different Protestant churches. But on a worldwide scale, the dialogue with the oriental churches like the Coptic Orthodox has borne more fruit in terms of advances and growing closer. After the service, Fr John gave a wonderful catechesis on the Epiphany, showing that the whole mystery of Christ is about epiphany - the tearing open of heaven for us to enter in. He explained the relationship between the vision to Jacob of the stairway to heaven at Bethel, the Epiphany of Christ, his Baptism, and the Crucifixion, leading our assembled company of Catholics, Anglicans and Methodists up a catechetical path less travelled.

The First "John Paul II Evangelium Vitae Lecture" at Birmingham University

On 15th February we will be welcoming Rev Dr John Fleming to give our first 'John Paul II Evangelium Vitae' lecture at the University of Birmingham. The John Paul II lecture is an initiative of the Catholic Chaplaincy of the University. Fr Fleming is a priest of the Archdiocese of Adelaide, and Director of the Southern Cross Bioethics Institute of Adelaide, as well as being President of Campion College (Australia's first Catholic Liberal Arts College of HE). He has served on the bioethics committee of UNESCO and is on the Pontifical Academy for Life.

The title of this first lecture is "The status of the unborn child in International Human Rights Law". Fr Fleming, as well having a great academic standing, is also very engaging as a speaker. There is an open invitation for everyone to come to the lecture, so if you are in the Birmingham area please come along. Or make the journey. I'm hoping that a University pro-life society might come out of this initiative, as part of the reason for setting up the lecture was to enable us to put forward a side to the whole argument which does not often get a place on the Campus.

The lecture takes place on Thursday 15th February, in the Vaughan Jefferies Lecture Theatre in the School of Education at the University of Birmingham's main Edgbaston campus. The lecture begins at 7pm. There will be light refreshments afterwards in the foyer. For more information you can email me at j.c.green@bham.ac.uk It would be great if this lecture had as many people as possible attending. The lecture theatre is a big place so let's try and fill it. Please also pass on the information to people who might be interested (hint to other blogmeisters).

The Letter to Young People revisited.

John Paul II wrote a wonderful letter to young people in 1985 in which he laid out the whole route to holiness for the young Church. This Letter has been a constant companion for me since I discovered it in 1998. Recently I have made a shortened version of the Letter in the hope that it might be discovered or revisited by many.

You can find my edition here.

The Letter to Young People is the most objective account of life for young people that we have. We are in debt to this great Pope for opening up human life to the power of the Gospel in such a gentle yet challenging way, and for giving us such great light amidst so much shadow and untruth. Please pass this link to those you know - after all it was 13 years before I discovered this Letter on my own.

A joint venture

Fr Stephen Langridge (of Southwark Vocations fame) is visiting Huddersfield at the moment. It is always good when priests spend time together and share their friendship with Christ. If you were at the Youth 2000 Festival in Walsingham last summer you may have spotted him, Fr J and myself there in common attire. We wont be wearing soutanes this week in Huddersfield as we are expecting snow on the hills. But do expect some interesting postings to follow.

No TV? No , no TV.

It's great not having a television because when your bored you can still live your life in Christ. Which means that I can't remember when I was last bored. I'm busy trying to get a new section on the Community of Grace website. I'll let you know when its done. It's looking good so far.

Be Radical: Ditch the Telly

It's probably quite obvious by now that your two blogmeisters are a pair of weirdos. Yes, indeed. What proves it is that between us we do not own a single television. Fr Richard has traded his television in for having a whole cinema to himself. The white painted rectangle on the wall of the sitting room at Mother of Grace house is there because the room has been converted into the "Cinema of Grace", showing new culture films to all who take an interest, using DVD player plus projector. Meanwhile, at Newman House, yours truly has got rid of all the technophernalia which filled my old parish sitting room, and I now have no visual media intrusions.

I see that we're not alone. In the latest (online) version of Good News magazine - the in house journal of Charismatic Renewal in this country - the ubiquitous Kristina Cooper says she has ditched her telly too. Here in summary are her reasons (full version here):

1. TV has become the faithful friend which airbrushes God out.


2. Watching TV makes me selfish.


3. God is not very manifest in western TV culture.


4. Attachment to comfort - eg TV - gets in the way of getting closer to God.


5. Giving up TV is a personal challenge.


6. It makes space for God.

At the moment I'm spending a lot of time at home with my mother, as my sister is very ill and is a cause for concern. Being back in a house with television reminds me what I'm missing. Last night I went channel hopping, only to find 'Big Brother' was watching me. No. I had not been transported to a house full of racist loud-mouthed self-obsessives. But they - and endless commentary on them - had been transported into the living room. How could I escape it? One simple answer...the standby button. I find the fact that so many people spend so much time talking about what happens on the television to such an extent that it governs the way they think, governs the agenda for their conversations, and even takes over what they read in the newspapers, is not only nauseating, but very alarming. It's as though people's lives are so boring that they feel the need to live someone else's life - soap star, reality prog do nothing celebrity, latest X-Idol talent vacuum victim - vicariously to make their own more interesting. And if that were not enough, the media ideologues use this gogglebox to promote whatever 'values' or 'anti-values' they have in season. So, it is now impossible to have a news item on extreme weather conditions without the follow on of an indoctrinating item on climate change. Now, I accept that we our selfishness is causing the climate to change, but I find it disturbing that the 'new orthodoxy' being preached at every available opportunity disturbing. What is worse is when every scientific "advance" in, for example, embryology research is followed by heart-tugging scenes of the people with incurable illnesses who will no longer suffer once the law has been pushed even further into the culture of death. Strange that the thousands of embryonic human lives sacrificed on the altar of embryo stem cell 'harvesting' have produced no significant medical advance, except the inflation of the egos of the high priests of play God science.

Yes, it looks like I'm on a rant again...well if the cap fits... So do the decent thing. Ditch the telly. You'll find so much time for other things. Like creating your own New Evangelisation blog. I wonder how many of the saints would have achieved the establishment of new orders in the Church, the renewal of the Church in every age, and their own personal holiness if they had had television wasting their precious wakeful hours. No? Well it's hardly going to bring about your holiness either.

Let the graces flow!

Evangelisation today requires that the basic structure of the human person be researched so that the we can re-discover that there is a unique relationship us and the person and message of Jesus Christ. In other words we need to truly understand ourselves. We need a true anthropology. John Paul II gave us the "Theology of the Body", which is much more than a teaching schedule on sexuality - it is essentially a tool of evangelisation.

Contemporary culture is attacking sexuality at the level of anthroplogy. It says, let us have freedom of sexuality, let us have freedom from sexuality!

In the Theology of the Body John Paul II has re-written anthropology at a much deeper level than the contemporary culture's destructive tamperings. Ultimately, the Theology of the Body not only shows up the inadequacy of the contemporary secular/pagan view of humanity, but it describes practically how Christ reveals man to man.

There is an International event coming up. Visit www.jp2tob.com . You may not be able to participate in this event, but you can always receive its insights by osmosis.

Being friends with Him

If you desire to be a friend of Christ it is because you want your life to be fertile ground for God to use. This friendship makes our lives into a "centre of faith", a building brick for God's Kingdom. Friendship with Him is not the preserve of priests and religious or any who follow a specific calling in life. In fact there are more lay people than there are priests and religious, and the more friends of Christ there are in the secular world, the greater is the opportunity for our culture to be evangelised.

Developing your friendship with Christ, or better said, allowing Him to develop His friendship with you is the basis of what it means to be a Catholic. Our approach to the Christian Life then does not begin with vocational discernment but with getting to know Him. This is the basis of the FWC Retreats for young people which Fr Julian and myself are offering. The Holy Father speaking last October said:

"Whoever wants to be a friend of Jesus and become his authentic disciple – be it seminarian, priest, Religious or lay person – must cultivate an intimate friendship with him in meditation and prayer. The deepening of Christian truths and the study of theology and other religious disciplines presupposes an education to silence and contemplation, because one must become capable of listening to God speaking in the heart."

It is in the context of a relationship of friendship with Christ that a vocation will be discerned and embraced. Moreover, a new culture flows from our lives when they are lived in this friendship, whether you are a student, a worker, a trainee, a father, a mother, a priest, a religious, a son or a daughter. The new culture - a witness to grace!

We will continue to offer FWC Retreats and the build on the experience of friendship which we and young people share with Christ, and we will do this right under the nose of the neo-pagan culture in which we live.

St Justin, pray for all of us.

Seminarians on track

Another seminarian's blog which I enjoy reading has come up with a reflection on the New Evangelisation and on the need for the apostolate of friendship. It's good to see we have good seminarians with the sights set on the needs of the Church and on the challenge of the mission.

Go on an e-pilgrimage

Apparently it's only 545 days until World Youth Day in Sydney. That seems like an awfully long time to me. Even so, the Archdiocese of Sydney is getting geared up on the WYD website inviting young people to do an e-pilgrimage. It looks like it's going to be a monthly invitation to do a spiritual pilgrimage away from our daily lives into an area of teaching. This month the very youthful looking Dominican auxiliary bishop from Sydney, Bishop Anthony Fisher, who is organising WYD on behalf of the Archdiocese of Sydney, leads us in thought about sexuality, marriage, and the Eucharist. There is a great 'message of hope' written by the bishop, a catechesis, a Scriptural meditation, an excerpt from Deus Caritas Est, a testimony, the life of a saint, a place of pilgrimage and a news update on preparation for WYD. It looks like a good thing to use as spiritual preparation, whether you're thinking of going to WYD Sydney or not. You can find the e-pilgrimage page here.

Apocalypto Now

Fr Richard and I have just been to Cineworld in Broad St to see Mel Gibson's Apocalypto. I can only recommend Fr Stephen Langridge's excellent commentary on the film which you can find here.

As Fr Stephen says, the key to understanding this film is not large amounts of bloodshed (though it has to be said Mel Gibson does seem to glory in gore), nor the violence, nor the wild animals jumping out of the screen at you. Nor is the key the evident anachronisms, including the fact that the "great" Mayan civilisation had "mysteriously" become all but extinct by the time the Spaniards arrived. The key is the quotation from the historian-philosopher Will Durant, given at the beginning of the film, "A great civilization is not conquered from without until it has destroyed itself from within".

What we see clearly in the film is the way in which the city culture, caught up in the hideous decadent pagan excesses of human sacrifice, but also the prevailing culture of death which devalues the weak and the old, has already within itself the seeds of its own destruction. There is no great city here, but a wearying environment where life does not flourish. A friend of mine, just last week, who has moved from Birmingham to York, said how difficult it is for so many people to live in our cities because they are so culturally oppressive.

We are living in an oppressive culture of death. Our society may not be so crass as pagan Mayan culture, but we see around us the evidence of the culture of death, most especially in the ever increasing bloodshed of the unborn who never see the light of day, because they are inconvenient, unwanted, or have simply been created in order to have cells harvested. Equally in the way in which we treat the world around us such that it may not be fruitful for our future generations (alluded to in the film).

We need to learn the lesson of Apoclaypto. Young people are the generation that needs to stand up against the culture of death and fight and witness for life. The problem always - just like in the Mayan civilisation - a civilisation which has been great but has fallen into decadence believes that it is still great. It does not realise how close it is to self-destruction. Do not be lulled into a false sense of security. Our culture of death cannot last, for it is against nature.

"I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, loving the LORD your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the LORD swore to give to your ancestors, to Abraham, to Isaac, and to Jacob." (Deut 30.19-20).

Website re-launch

Anyone who knows Brother Francis CFR knows of his artistic skills. Indeed, many of the New Evangelisation events for young people that take place in the UK are enhanced by his New Evangelisation paintings. "God's Gallery" is now re-launched on the Web. Here you will find the definitive collection of his images, and you can even buy T-shirts printed with his designs on-line. Visit this site and pass the address on to your friends: www.godsgallery.co.uk

More Friends with Christ

Take a look at this blog entry on the biblical background to friendship with Christ. Good to hear this stuff from a seminarian.

Umbert the Unborn

Some people accuse pro-lifers of lacking a sense of humour. Well that's all ended now. New from the culture of life from the States is Umbert the Unborn, a comic strip character that's yet to see the light of day outside his mother's womb. If you want to see Umbert each day then go to the Umbert link on the homepage of www.catholic.net - there's a new cartoon each day. Umbert now has his own book - "A Womb with a View". Could be just the gift for friends who are not yet convinced of the pro-life Gospel. Umbert even has his own website - though there's not much there - www.umberttheunborn.com - unless you want to publish his cartoons in a newsletter at a price ($60 to be precise). I love the cartoon that's on the webpage. I couldn't copy it but the narrative goes like this: "Who says I'm not viable? What, because I'm dependent on my parents for everything? Because I can't live outside the womb on my own? By that standard, I won't be viable 'til after College."

PS It's good to have Fr Richard back and in full flow. I can put my blogging feet up for a few days. As if...

St Aelred today

Today is the feast of St Aelred of Rievaulx. Yesterday, I visited the ruins of his old Abbey near Ampleforth with the St Patrick's School. We laid fresh flowers on the ground where his shrine used to be - behind the high altar of the Abbey church.

Fr Julian has pointed out how St Aelred is seen as a 'henchman' by some Gay communities. I would like to quote here his most famous saying taken from his "Mirror of Charity". You may see from this text why he is seen by some as an advocate of homosexuality.

"It is no small consolation in this life to have someone you can unite with you in an intimate affection and the embrace of a holy love, someone in whom your spirit can rest, to whom you can pour out your soul, to whose pleasant exchanges, as to soothing songs, you can fly in sorrow, to the dear breast of whose friendship, amidst the many troubles of the world, you can safely retire. ... A man who can shed tears with you in your worries, be happy with you when things go well, search out with you the answers to your problems, whom with the ties of charity you can lead into the depths of your heart."

This very beautiful description of friendship by St Aelred comes from an era which we could describe as the "Twelfth Century Renaissance". Not only was the Church being renewed at this time by St Francis and St Dominic, but the Cistercian Monastic movement was gradually civilising and evangelising the country districts of Europe. This more autere form of Benedictine Monasticism was ennobled in Rievaulx by its great Abbot Aelred. He sought to transform the auterity of the Cistercian life and make it more human. He emphasised the ethos of friendship in his abbey, teaching his monks to make their lives one of special care and commitment to one another. You could say that he spoke of friendship as one would speak of the evangelical counsels. This is a far cry from the aggressive monopolising of friendship by Gay culture.

Indeed, so evangelical was Aelred's leadership that there were more than five hundred monks living the Christian life at Rievaulx during his time as Abbot. We know from St Aelred's writings that he loved Christ and had a profound knowledge of Scripture. It was this love and knowledge which flowed into the community which he ruled, a community which was marked with sincere joy; the joy that comes from friendship with Christ.

What a Festival it has been!

I'm back! After four, virtually back-to-back, retreats for young people since the week before Christmas. This photo was taken this morning outside Ampleforth Abbey at the end of the Soho St Patrick's Evangelisation School Retreat. There are eleven young people in the group who have begun the New Year seeking to love God. The New Evangelisation is gaining ground! You can find out more about the school here.

Never before have I had such a blessing like this at Christmas time - to be involved in the lives of so many young people and their preparation for the era that is just beginning. And, do you know, it is so easy because the Holy Spirit is leading us every step of the way.

What a grace-filled Festival it has been for me. I am very grateful to all the young people who I have encountered, prayed with and guided since mid-December. You know how to take hold of your friendship with Christ, you know how to draw upon the friendship which Christ has with a priest, and you know how to encourage priests in the New Evangelisation. Thank you.

St Aelred, love and friendship

Make a search of the internet search engines for St Aelred, you'll soon hit upon all sorts of strange things. You'd expect a 12th century English monk and saint, whose feast is today, to bring up some information about his life, his works, and maybe the odd image. But St Aelred seems to summon up all sorts of connections to websites of gay Christian groups, and of ethereal New Age spiritualities. The thing is, St Aelred wrote a work on friendship called "Spiritual Friendship". While you might expect the language he uses to be guarded - being a medieval monk - he is rather descriptive and intimate in his use of language. This has been taken by some people today, reading this in a contemporary context, to suggest that St Aelred conforms to the stereotypes of 'being gay'. Of course, St Aelred has no time for impurity of any sort, and is quite explicit about that. What is more interesting is that St Aelred is so into 'friendship' that he even suggests that 'God is love' can be understood as 'God is friendship'. I've never read the book myself, and shall certainly put it on my already overstretched reading list. Fr Richard asked that St Aelred be put in the list on the right as one of our patrons. He was previously in St Aelred's parish in Harrogate as Parish Priest, but it is also appropriate because of his interest in this favourite theme of ours of 'friendship'. It seems St Aelred would say that 'friendship with Christ' is expressed in our lives by 'spiritual friendship with others'. Anyway here's part of a review of St Aelred's book by Francis Phillips on the Coptic Orthodox www.theotokos.org website:

As a young man Aelred was very influenced by Cicero’s De amicitia and quotes from it admiringly in his own work; but he makes the distinction between Christian and pagan friendship very clear.

His book, divided in 3 parts, with a long gap during its composition, takes the form of a dialogue between himself and three monk-friends: at first Ivo, then much later,
Walter and Gratian. This device with its questions and responses enables the author to consider and refine what true spiritual friendship is about.

Daringly, he changes the statement ‘God is love’ to ‘God is friendship’, an ideal to which all human friendships should aspire. Those friendships which are self-serving or based on flattery or which do not seek the other’s greatest good, are rejected as false friendships, to be shunned or terminated. If friendships can be virtuous, for Aelred they can also be ‘vicious’. This is fighting talk, but he is nothing if not human, delighting in ‘companionship of soul’ – anam chara in Irish – and recognising that despite human defects, having once received a person in his friendship ‘I cannot do
otherwise than love him’. Only betrayal will ruin friendship - as Judas discovered.

But Aelred insists, following his divine Master, that love should remain even when the friendship is destroyed, for we must continue to will the ultimate good of our erstwhile friends, viz. their salvation. [...] Should we admonish our friends when we see them falling from grace? Quoting St Ambrose, the author believes ‘the wound inflicted by a friend is more tolerable than the kisses of flatterers’. Behind the spiritual friendship of two people there is always, for Aelred, ‘the sweetness of Christ Himself’ – the perfect friend who mediates the charm and consolation of our human companions.

Favourite Saints

OK. OK. Some of my recent posts have been a little bit heavy. My output yesterday was a bit over the top too! Three posts in one day... I must have time on my hands. Fr Richard is this week up in Ampleforth, leading a retreat with the young people from SPES - the Evangelisation School based at St Patrick's Soho. So please pray for them and for him. In the meantime I'm holding the blog fort alone.

On the FWC retreat weekend with the girls we got round to talking about our favourite saints. You'll see that we've recently added a substantial list of patron saints for our blog. It took me some time to think of all the saints I love, and to make a list of the top ten (we didn't include Our Lady as she HAS to be everyone's favourite, so we took her as read). I'm afraid my list certainly looks like male domination, and they're quite a clerical bunch - and I think I scandalised some people by not including St Therese of Lisieux... Anyway, for better or worse, here's my top ten, in no particular order:

1. St Paul (The centrality of the mystery of Christ)
2. St Augustine of Hippo (Anti-Pelagian and anti-Donatist hero)
3. St Ignatius of Loyola (Apostle of Friendship with Christ)
4. St John Marie Vianney (Model holiness and humility for priests)
5. St Peter Julian Eymard (Apostle of the Eucharist)
6. St Charles Borromeo (A model pastor for his people)
7. St Maximilian Kolbe (Martyr to friendship with Christ and others)
8. St Anthony of Padua (simply for his ability to find lost things)
9. St John Fisher (How we need bishops like this today)
10. Bl Elizabeth of the Trinity (We are in our lives the praise of God's glory)

I'm afraid that when Ven John Henry Newman and the Servant of God Pope John Paul II are beatified a couple of these will have to drop out to make way.

Do feel free to contribute your list of favourite saints - could be interesting to compare notes!

PS Please pray for my eldest sister who has just been diagnosed with cancer - her name is Mandy. Thanks.