Friday, 13 February 2015

The Synod. 2.

Our society has largely accepted the secularisation of marriage and the family, and the voices that call for that acceptance in the Church, are being echoed in the Church. By presenting examples of many difficult situations that some Catholics are in, and by emphasising the complexity of those situations, an implicit argument is being made that the teaching of the Church about marriage and the family should change; that the Church too should be secularised.
However, both the world and the Church are indebted to all those men and women who, down through the ages, and still today, embrace and live the calling to the spousal vocation. Their lives, their witness, and the fruit of their lives, although largely unacknowledged by our contemporary culture, are honoured by the Church. The countless multitude of people who live marriage and family as both a a gift and a task, stand at the forefront of humanity.
Also, a question must be asked: why are some Catholics arguing that the complexity of human life today suggests that the Church's teaching should be re-evaluated, rather than seeking to enlighten those situations from the perspective of truth?
Why, after so much light has been shone on marriage and the family by the Church during the twentieth century, are there voices that contradict, and even seek to overturn, the clarity and beauty of that teaching?
In her teaching about marriage and the family, the Church is guarding the most fundamental patrimony of humanity. 
(To be continued.)

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