81 covers

This past week I have been on full thrabber with lots of stuff going on. But Thursday was a day of exceptional thrabber! Fr Julian and myself have done a lot of cooking together since 1998, but last Thursday saw the realisation of our greatest culinary project to date. We were called upon to cook the Birmingham University CathSoc Annual Dinner; and eighty one people sat down to eat a formal four-course meal.

In the past I have cooked for gatherings of up to about forty people - but cooking for eighty is hearty endeavour! We were at it all day.

My special thanks go to Dominic, the President of CathSoc who helped me throughout the day, and who hosted the Dinner with great style, to Miriam who undertook the preparation of unctious food with great dedication, to Tomas, Paul and Marek for the hard days work which you put in, and to David (who I have cooked with before) who laboured over the hot griddle in the final moments of the cooking.

The Dinner was a great achievement and I think that Fr Julian is very blessed to have such a great host of Catholic young people working with him. You worked with me magnificently, and the Natalie and the girls who decorated the dining room are to be commended highly.

This event is a sign of the New Evangelisation in Birmingham University - may you all go from strength to strength.

Cooking for young people is a great joy for me - you show such great appreciation and there was so much grace bouncing around.

Bread of Life part 3

The third and final part of the reflection by Fr Sylvester CFR

Bread of Life…Culture of Death :

We arrive at our present time with its own unique set of problems rooted, as we said, in secularism. Our starting point was the question of whether or not Eucharistic piety, especially in its most solemn form, the Feast of Corpus Christi, is relevant for us here and now. The answer is a resounding YES! This “yes” is echoed in Pope Paul VI’s encyclical, Mystici Corporis, canon 944 of the 1983 Cod of Canon law; John Paul the Great’s final encyclical, Ecclesia de Eucharistia and its follow-up document, Redemptionis Sacramentum, which was written in collaboration with the future Pope Benedict XVI (Joseph Cardinal Ratzinger). All of these strongly promote expressions of Eucharistic piety, especially the solemn celebration of Corpus Christi, as an extension of the graces of the Holy Sacrifice of the Mass. Perhaps even more persuasive is the number of conversions and vocations emerging out of Eucharistic movements such as Youth 2000 (essentially a “Forty Hours” devotion adapted for teens and young adults) and the transformation and renewal experienced in those parishes that have started perpetual adoration. Eucharistic Congresses have also been a source of renewal in the Church. The proof is in the pudding. These grassroots Eucharistic movements reverberate a clear and convincing “yes” that Eucharistic piety is not only relevant, but more necessary and, therefore, more powerful than ever.

History teaches us why Eucharistic piety remains an essential and vital force in the clash between Christ and contemporary culture. Jesus says, “I Am the Bread of Life.” Jesus was crucified 2000 years ago, and for 2000 years His Mystical Body, the Church, has been sharing in His passion and death. Yet, the Bread of Life is our sharing in the Resurrection of Jesus, “the Living Bread come down from heaven.” There can be no better weapon to destroy the culture of death than the Bread of Life where He Who trampled down death by death is alive, truly present and all-powerful. Indeed, Jesus is the King of kings and Lord of lords, and at the same time, He no longer calls us servants but friends. Like the Christians of old, we can find peace and strength with our Friend, Jesus, in quiet, prayerful adoration. Like the Christians of old, we cannot wait to be “tolerated” before we declare the universal kingship of Jesus publicly, for instance, through Eucharistic processions of the Feast of Corpus Christi.

Jesus was never tolerated, neither will His Church be, nor us as His members. Besides, if we are aiming for mere tolerance, then we are shooting at the wrong target. Our goal is much loftier and more sublime, the conversion of sinners, the salvation of souls. This can only be accomplished through prayer and Christian witness, both privately and in public. There is no other way, and the Way is a person, Jesus Christ, forever present and powerful in the Most Blessed Sacrament of the Altar, the Bread of Life. God is alive. The godless culture of death is already destroyed. Let us not be afraid to stand victorious with Jesus in a Eucharistic culture, a culture of life-giving, sacrificial and ultimately Christian love.

Bread of Life part 2

The second part of the reflection by Fr Sylvester Mary Mann CFR:

Bread of Life…Culture of Death

Two essential aspects of Eucharistic piety grew in the centuries following the institution of the Feast of the precious Body and Blood of Jesus. First is the devotion to Jesus truly and substantially present in the Most Blessed Sacrament as a personal friend. Christians would kneel before our Eucharistic Lord pouring their hearts out in silent adoration and supplication. They found intimacy with Our Lord and so consolation and peace. The second is the “royal progress,” more commonly called a Eucharistic Procession. Christians modeled this form of celebration on the ceremonial of earthly kings and rulers who would visit the various localities of their dominions amid great pomp and circumstance. Accordingly, the Corpus Christi procession is a royal celebration of Jesus Christ, King of king and Lord of lords. Christ’s faithful, who often were at odds with their worldly rulers, would thus show their faith and allegiance to Christ the King enthroned under an ornate canopy in a beautifully gilded and jeweled monstrance. As Jesus was proudly processed down streets duly decorated, the faithful publicly witnessed to their hope in an eternal, celestial kingdom far greater than any earthly province or power—which brings us back to the question of relevance we began with. What does this mean for us today?

To answer our question, we must first understand the relevance of Eucharistic devotion in the lives of our ancestors whose pious example comes to us across the ages. We must first appreciate that Eucharistic piety grew as the Church experienced centuries of troubled times. Consider the severe tensions between the state and the Church that resulted from the Pope’s refusal to allow secular kings to name and invest new bishops. One must also acknowledge the not infrequent cases of clergy scandal. At the same time, Christianity was under attack from Islamic invaders which led to the crusades. Certain heretical groups such as the Cathari and the Waldensians denied that the Eucharist is really Jesus. Amidst such struggles in the 14th and 15th Centuries, Eucharistic devotion was an expression of the Church’s constant faith and confidence in Jesus’ Real Presence—that He indeed “remains with us” until the end of time.

The innovations of 16th Century Protestantism denied certain points of authentic Christian teaching as revealed by Jesus. This caused the Church to reiterate the sublime truths about the Blessed Sacrament and led to the practice of Eucharistic “Forty Hours” devotions. In fact, the great Saints of the counter-reformation all practiced and promoted such devotions. All Christ’s faithful found in the Eucharist the eternal font of grace and spiritual strength in those trying times.

The 17th and 18th Centuries were a time that great churches and shrines were built where the faithful could honour and adore our Eucharistic Lord. But the 19th Century was a time of severe persecution for Catholics in Spain and in France during the French Revolution. Eucharistic piety then took on a dimension of reparation. The most striking example of this was the erection of the majestic Sacred Heart Basilica high above Paris on Montmartre where there has been perpetual adoration since the 1870’s. Even the allied bombing of Paris did not interrupt the devout prayers of the faithful at the basilica! Who would dare question the relevance of Eucharistic devotion for those prayer warriors?

Direct your prayers here ...

Right now Spirit in the City is taking place - the vanguard of the evangelisation thrust in London. Pray for an outpouring of grace upon those who are witnessing to Christ and those who are being witnessed to. More info here.

Bread of Life part 1

As we approach the great Feast of Corpus Christi I include a three-part reflection by Fr Sylvester Mary Mann CFR, of the Bradford Friary. Here is the first part:

Bread of Life…Culture of Death

We live in an ever increasingly secularized culture. Tolerance is now considered sacred; the sacred no longer tolerated. Ours is a culture of death because God Himself has been pronounced dead. In this cultural context, one may wonder if the faithful’s public celebration of the Feast of the Body and Blood of Christ, or more simply Corpus Christi, is relevant to the men and women of this age.

Does Eucharistic piety really make a difference? Are not such public spectacles outdated popular piety—yet another manifestation of a silly, unsophisticated, Catholic, medieval mind set which, like a bad and lingering hangover, just will not go away?

True enough, the Feast of the Body and Blood of Christ was born of medieval piety. Blessed Juliana of Cornillon (1192-1258), orphaned at age five and raised by the Augustinian nuns she later joined, experienced mystical revelations from Our Lord. In 1223, she told her spiritual director of a vision she had received twenty-five years earlier in 1208. It was of a full moon darkened in one spot. She was told that a great celebration in honour of the Body of Christ is missing from the liturgical calendar. Then, by Divine Providence, Blessed Juliana’s elderly spiritual director, Archdeacon Jacques Pantaleon, was unexpectedly elected pope – Pope Urban IV. In his short pontificate, Pope Urban IV established the Feast of Corpus Christi and employed Saint Thomas Aquinas, O.P. to compose the liturgy for the feast. Today, Saint Thomas’ composition is considered to be the masterpiece of Catholic liturgy. Pope Urban’s successor, Pope Clement V, further mandated that the Feast be celebrated throughout the whole Church. The Franciscans helped promote Corpus Christi by being the first Order to stipulate its observance in their legislation.

Have you seen ...

I have recently watched a South African film titled "Tsotsi" - a word which means "thug". This is a very well made film, based on a novel, which presents the contemporary drama of evil in the townships surrounding Johannesburg.

It presents the terrible struggle of a young black man for light. The film holds you between hope and despair until the very end ... I wont say what happens. The DVD of the film is now available for rental.

Although the problem of the AIDS epidemic in South Africa is absent from the film, it nevertheless expresses the brokenness of a society which bears the terrible consequences of Apartheid. It is a film which put me in mind of the "Christ the Healer Project" which works with the kind of young people we see in this film. It is a daring production because it reveals the deep scars in the black population of S.A. Our own culture in the UK is bordering on this, but I don't think that our struggle for light is quite as intense, nor our desire for Christ.

Marriage's new heart

For married people, putting God first is both a blessing and a paradox. On the one hand it is God who gives us everything, on the other hand marriage is between two not three.

The human basis of marriage is the friendship which a man and a woman share; it is a unique kind of friendship because it involves the gift of one's life. So where does God fit into this? None of us have ever met two spouses who share their life with a third mysterious person!

Christian spouses mediate their own friendship with Christ to one another. A Christian man and a Christian woman have already entered into a friendship with Christ - it is this same friendship which they share with their spouse in marriage. Becoming one flesh for Christians means becoming one heart - a new heart. Indeed, this is the source and the goal of the spirituality of Christian marriage.

Speaking to the young people of Rome last April, Benedict XVI said:

"the Lord implants this new heart in us at Baptism, through faith. It is not a physical transplant, but perhaps we can make this comparison. After a transplant, the organism needs treatment, requires the necessary medicines to be able to live with the new heart, so that it becomes ones own heart and not the heart of another."

Such a process has happened with all of us who are baptised, and we are aware how God has "treated" us since then - in our renewed conversions, our awakenings, our prayer and the formation which we have received. In such a way have we progressed in friendship with Christ. For those who enter into the married vocation their hearts have already been formed for a life which is based on mediating my friendship with Christ with another person. This is how the Holy Father put it:

"Thus, by living in communion with Christ, with his Church, the new heart becomes "our own heart" and makes marriage possible. The exclusive love between a man and a woman, their life as a couple planned by the Creator, becomes possible, even if the atmosphere of our world makes it difficult to the point that it appears impossible. The Lord gives [to married people] a new heart and we must live with this new heart, using the appropriate therapies to ensure that it is really "our own". In this way we live with all that the Creator has given us and this creates a truly happy life."

The Holy Father is here addressing the new evangelisation of marriage and the family: it is the work of God, a work which we must attune our selves to. Our spiritual formation is essential, a formation which begins for young people, those preparing for marriage and for spouses by letting Christ take us by the hand and by growing in friendship with him. He alone has the key to the human heart.

Family - become what you are!

This weekend Fr Julian and myself lead the very first "FriendswithChrist for Families" event: a Day of prayer and reflection. Summer has begun, and as the Northern Catholic Conference got underway in Southport, over in eastern England we were leading a dozen or so families in what turned out to be a day of grace - with Christ at the centre we had so much to share.

Not all who took part were Catholics, but all us knew that our families are very special places which we can open up so that God can establish His Kingdom there.

On the eve of the event we had a Mass and a reflection on the Sacred Heart as the focus of Family life and, on the day itself we followed a straightfoward format. After greetings and introductions we prayed the Joyful mysteries together, this was followed by two talks - one for the adults and one for the young adults - our subject was spiritual warfare. Both groups had much to share together. Then we celebated Mass of Our Lady and had a magnificent shared lunch. In the afternoon the children were lead in an activity which introduced them to the area of spiritual warfare. This was followed by a second talk for both the adults and young adults on the theme of the New Evangelisation of the Family - again we all had much to share. And then we prayed again - this time in a lead Hour of prayer and reflection before the Blessed Sacrament. After the BBQ we made our farewells to one another.

What was especially important about the Day was that it had not been planned as an event, but rather that it had been asked for by families, and that they had likewise asked for particular themes to be focussed on during the day. Rather than us planning all sorts of events that may or may not be attractive and uselful to people, both Fr Julian and myself are very glad to be asked to lead events that are felt necessary by the participants. In this way we can try to respond to real needs and desires.

Our special thanks go to Alan and Anne and their family for hosting this Day in such a warm and grace-filled way. You have made the new evangelisation of the family not merely a priority but you have shown us that it is a task given us by God which is full of light and joy.

Congratulations to newly Ordained

Congratulations especially to the Friars of the Renewal, ordained at St Patrick's Cathedral New York on Saturday. A photo sequence of the Ordination can be found here. Congratulations especially to Fr Augustine Conor, pictured here giving his first blessing to Cardinal Egan, and to Fr Emmanuel making his promise of fidelity.

Maths & RE

Thanks to John Paul for the following:

If maths were taught the way religion is taught in many Catholic schools:

How do you feel about numbers?

Meditate on your favourite number, then write a paragraph about why it is your favourite.

Choose a song and identify some of the ways in which numbers are present in it. Play the song for the class and lead a discussion about what the class thinks the song expresses about numbers.

Which number is most present to you in your life today? Which number is most absent?

We're going to watch a movie. At the end of the movie we'll discuss the ways in which numbers are explicitly and symbolically portrayed in it.

What can you do to be more aware of numbers in your everyday life?

What are your best and worst experiences involving numbers?

Make a poster in which you creatively and colourfully depict a number of your choice.

Although some numbers are called "greater" and others are called "lesser", in what ways are all numbers really the same? In what ways can the "lesser" numbers be considered greater than the "greater" numbers, and in what ways can the "greater" numbers be considered less than the "lesser" numbers?

Even though irrational numbers cannot be expressed as the quotient of two integers the way rational numbers can, explain how irrational numbers should be respected and considered to be no different from rational numbers.

Explain how the traditional classification of integers as either odd or even is merely a social construct.

Explain how every number has something good about it.

Do you accept the way that previous generations have used numbers? How do you think numbers should be used? Is there a right or a wrong way to use numbers? What do you consider to be the most personally meaningful way to use numbers?

How has the way you use numbers changed throughout your life? How do you think you will use numbers in the future?

Explain why a diversity of numbers is good and what you can do to promote number diversity.

Explain how multi-cultural approaches to numeral systems (e.g., Mesopotamian, Roman, Arabic) can enrich our appreciation of numbers. Also explain why no numeral system is better than any other system.

You will have to do a group project in which each person contributes a number. Present to the class all the ways your group can relate the numbers to each other. Your presentation can be a PowerPoint or a video in which you creatively animate the numbers your group selects.

Write an essay in which you pretend that you are a number. Explain what you think it would be like to be that number.

If you believe in your heart or in your conscience that 2+2=5, does anyone else have the right to tell you that you're wrong? Explain why we should avoid judging other people's mathematical operations.

Fractions are divisive. Can you think of better ways to express a quotient, without using divisive fractions? Is division something we should strive to do with numbers anyway?

Explain why the labelling of numbers as either "positive" or "negative" is discriminatory, hurtful, and a manifestation of the bigotry of value-ism. How would you feel if you were labelled a "negative" number? What can you do to help end this kind of discrimination?

Create a collage of numbers

Quebecois liturgy - the photo

I thought you'd love to see a scene from the 'offertory' at the closing Mass of the recent meeting, at the University of Laval, Quebec, for the delegates to the International Eucharistic Congress (already described).

SPES

St Patrick's Evangelisation School spent some days with me in Huddersfield last week. Eight members of the eleven-strong team came to help with some Days of Mission. The School which is based at St Patrick's, Soho in the West End, draws its students from all over the world, including from the UK. They spend a year in community, praying, studying and evangelising. The trip north was a welcome break for the team, taking them out of London and letting them engage with other evangelising endeavours.

Last Friday we held a Day of Mission in my Parish. This began early in the morning with an hour of Adoration in my chapel. We then went onto the streets, I with Holy Water and spinkler, they with flyers, inviting people to come to an Hour of Prayer and Healing later that day in the church. In this photo we had stopped at a parishioner's house 'en route', she was delighted to see the streets of the parish being blessed with Holy Water and took this photo of (most of) us.

I was surprised to be approached by a number of people on the street who asked me to bless them specially with Holy Water - I don't think they were Catholics, but they knew what we were doing.

In the early evening we lead a special Hour of prayer and healing before the Blessed Sacrament. Many people came in response to the invitation and, at the end of the hour, received Benediction of the Blessed Sacrament.

On the Saturday we joined the Friars of the Renewal in Bradford for another special evangelising event: "Christ alive in Bradford". The Friars had erected a huge marquee on a field near their Friary. The event included prayer in praise and song, talks, refreshments and a Eucharistic Holy Hour. Our SPES team were involved for part of the day giving out flyers in Bradford town centre.

Both these events brought many people together to encounter Christ and to celebrate their faith in Him. Even more people saw us on the streets and heard about what was happening, the message of the Church reached many - it is a simple but extraordinary message: Christ is risen!

My thanks to Henry, Anna, Yvonna, Vadim, Mandy, Vincent, Angela and Susi for their eagerness and joy to take part in these events, for the support which they have given to my parish and for the very grace-filled way in which they prayed and worked with me.

Liturgical forms II.

In the Letter "Sacramentum Caritatis", after speaking about Beauty and the Liturgy, the Holy Father speaks about the "art of celebrating". I think that this is a new expression in Magisterial documents. The art of celebrating - ars celebrandi - "is the fruit of faithful adherence to the liturgical norms in all their richness" (SC,38).

The art of celebrating is an art which (in the light of Fr Julian's recent Canadian posts and everything else that we know) we need to recover. Quite apart from false liturgical forms we can say that the new Liturgy tends to be banal and reductionist, many genuine liturgical forms being set aside and forgotten.

This photograph, taken two days ago, shows a moment during the Ritual Blessing of a Parish when we were all facing east towards Jerusalem. Let's face it, how often, for instance, is the Ritual of Blessings used in the UK? We don't even have our our authorised edition.

New Evangelisation in Canada

From my previous posts, you might think I think that everything is in a bad way in Canada. That isn't actually the case. Two groups have impressed me during my stay here - one from the French speaking area, and one from the English speaking area of Canada.

During the Congress meeting I noticed a couple of younger guys hanging around. They seemed to be delegates for the Congress, and seemed friendly enough, so I got talking to one of them. He said he belonged to a group called 'Catholic Christian Outreach'. It is a campus based evangelisation ministry that sounds very similar to something from the United States which I've already heard of called Focus. One of the things which bothers me most about my situation in Birmingham University is that the Evangelical Christian Union and others are so up front about evangelism, but we shrink back. Partly not to offend other Christian groups or to remain comfortable with the status quo Catholics think that evangelism has nothing to do with them. Without entering into the difference between evangelism and evangelisation - that's not just another post, but a potential book - we Catholics do need to be at the forefront of evangelisation in all its aspects, and that includes attracting people to Christ by proclaiming him. I don't know much about Focus or Catholic Christian Outreach, but I shall be finding out more. One concern I have is the cultural divide between North America and the UK - we are certainly very different and different things work because of the way we are. But we should also recognise that on most University campuses the Catholic Church is at best timid in evangelisation and at worst resigns it's responsibility completely. Who can blame chaplains who feel out on a limb? So a national group to coordinate and advance evangelisation in our universities and colleges would be a great help and support both to chaplains and willing Catholic students.

I have had experience of the Beatitudes community in France, having visited, with Fr Richard, the Abbaie Blanche in Mortain, Normandy, and having participated in the International Retreat for Priests, organised by the Beatitudes. They are an association of the faithful who have a stable life, and contains priests, male and female religious, families and single people all living in community. Here in Quebec there is a similar group but made up completely of young people. It is called the Marie Jeunesse Family. Here at the Youth Summit in preparation for the Eucharistic Congress they have had a leading role, including in liturgy and animation. It is noticeable how, for example, they are to be seen praying before singing at Mass. Their joy is evident. Apparently they are present in Belgium. It would be good to see them at Y2k at Walsingham this year!

A Reflection on a meeting for delegates for the Eucharistic Congress

One small reflection. I have been on a three-day meeting for delegates (national and diocesan) for the next International Eucharistic Congress in Quebec. How much time did we spend listening to talks? Many. How much time did we spend at 'cocktail receptions'? About two hours. How long were we sycophantically exalting the rather mediocre efforts of the people responsible for writing the Congress hymn? About an hour and a half. How long did we spend in actual Eucharistic Adoration (which is what the whole thing is about)? Approximately ten minutes when we visited the Jesuit Church. If we started with Adoration, and ended with Adoration, everything we do would be focussed on Christ and on his Eucharistic mystery. Even the liturgy might have fallen into place. But instead we focussed on ourselves. I think the local organising committee have some work to do - but that work is the work of prayer before anything else.

Quebecois liturgy II

Yesterday I had to suffer one of the worst pieces of liturgical terrorism that I have had the misfortune to witness. It was the final Mass of the meeting of Delegates for the International Eucharistic Congress in Quebec. Rather than describe the scene in detail let me give it to you in bullet points:

• The Mass was celebrated in the room where we had, a few hours previously, had a buffet. The tables which were used as serving tables during the buffet were made into a long table down the centre of the room (making it look like it was prepared for another buffet). Chairs were arranged looking in on either side.
  
• Lay people were encouraged to sit where they liked - except for some of the front seat which were reserved for bishops. Priests were supposed to sit mingled with the people (in actual fact the herd mentality took over and we all sat together at one end).
• In the 'entrance procession', some women (I think they were religious though had nothing visible to show the fact) brought flowers and candles which they placed at strategic places along the long table.
• At the Offertory, these same women brought chalices and patens on serving trays and placed them upon the table at strategic places, and they themselves poured wine (no water) into the chalices. These were not placed on corporals at all.
• After the Eucharistic Prayer these same women approached the table beckoning (in an evidently pre-thought out manner) the bishops towards the table to partake of the Eucharist (ugh).
• The priests were given Holy Communion as though they were lay people.

Some liturgical terrorists had obviously taken over the planning for this Mass. All I can say is Cranmer would have been proud. What struck me most was the inconsistency of having spoken about the sacrifice of the Mass and adoration during his rather pedestrian talk earlier, Cardinal Marc Ouellet then celebrated this Mass without batting an eyelid at the way in which it had been arranged.

The agenda of the liturgorists was evident. They wanted everyone to sit side by side - priests and people - because they have no faith in the sacred nature of the priesthood, and in the difference of nature and not just of grade of the ordained priesthood from the baptismal priesthood. The way they pushed these women forward to do the deacons role, and to 'facilitate' the bishops' celebration of the Eucharist (as if they'd never been to a Mass before) was saying that they believed that women should be ordained to the priesthood.

This was, of course, done under the nose of Cardinal Josef Tomko, the President of the Pontifical Council for the International Eucharistic Congress. And, while he seemed to play along at the time, I know from speaking to his secretary in the Pontifical Council, Fr Ferdinand Pratzner, today that all has been noted, and that a meeting to speak about the liturgy has been planned for Monday. Fr Pratzner was also very critical of the hymn for the Congress which, in its French version at least, seems to suggest that the bread and wine of the Eucharist only become sacramentally the body and blood of Christ by virtue of them being shared among us (step forward again Archbishop Cranmer).

My reaction is that this Congress has been seen (at least by Cardinal Ouellet, I think) as a remedy for the apparent disastrous decadence of the Church in French Canada during the last 40 years. Well it won't be a remedy unless this liturgical playing around, so characteristic of liberal North American liturgy, is jettisoned and the presciptions of Redemptionis Sacramentum and Sacramentum Caritatis are adopted.

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Liturgical form.

In the great Letter "Sacramentum Caritatis" Benedict XVI speaks about Liturgical form, and the first dimension he speaks of is beauty: "in Jesus we contemplate beauty and splendor at their source". (SC,35)

Eucharistic Services.

Where did they come from? I ask this because we now know that they are not a Rite of the Catholic Church.

Both "Redemptionis Sacramentum" and "Sacramentum Caritatis" speak very clearly about Celebrations in the abscence of a priest. Such Celebrations are extraordianary events to enable Catholics to pray together on Sundays when there is no priest. There is no intimation that these Celebrations can also be held on weekdays. The distribution of Holy Communion at such a Sunday Celebration requires the Bishop's permission. (Redemptionis Sacramentum, 162ff) Nor can lay people preside at any Liturgy. Only a priest can preside (even at a Liturgy of the Word).

Well, even though the era of experimentation is now over we will probably still find enclaves up and down the country where lay people open the taberbernacle, stand at the altar, give themselves Holy Communion before distributing the Sacred Species to others. These rogue services are more akin to Protestant Communion Services where there is neither Priest nor Sacrifice. The so called "Eucharistic Service" beguiled many for a time and has distracted us from "a genuine hunger for the Eucharist".

In my last parish I had to intervene on a number of occasions to correct a woman who was giving Benediction with the Monstrance to a group of other women!

Quebecois liturgy - and a good homily from Cardinal Tomko

Imagine... Put together the worst of North American liberal establishment liturgy, an array of clerics including a cardinal, a polish bishop with a mitre touching the ceiling and several who didn't know what a mitre was, Byzantine rite priests, and other priests (relegated to sitting behind the laity in the nave of the Church). Add to this a good choir and an excellent organist playing in the style of Marcel Dupré, but a selection of music so eclectic to be neither one thing nor another. But on the other side add two permanent deacons who had no clue what they were doing and did everything in an inept manner (the worst being waving a host around to any bishop who had not received a particle for Communion). Add also the ordinary of the Mass schizophrenically moving from French to English with the occasional utterance in Spanish (I was surprised that the consecration of the host and the chalice were in the same language). You now have a bit of a picture of what the Mass at today's preparatory meeting for the International Eucharistic Congress was like.

The setting was tremendous - the Basilica-Cathedral of Québec. But the well organised disorganisation of the liturgy does not bode well for the Congress itself. I hope someone reads Sacramentum Caritatis before it starts, and that we get the Mass in Latin rather than not knowing what language it is in. I hope they can get rid of the professional looking lay people and religious out of the way, as they are a distraction. I hope that something of the Ars Celebrandi gets improved. But I'm not holding my breath. The thing is, the International Eucharistic Congress is supposed to be about not just adoration, but about improving celebration. Put in that context, today's Mass (or should I call it 'Eucharist liturgy'?) was a fiasco.

One good point was the homily of Cardinal Tomko (pictured above during the homily), the main celebrant (or should that be 'presider'?) He picked up on the text "A little while longer and you will not see me", and said that Jesus was pointing not just towards his Crucifixion but also to his Ascension. That although he may physically have become remote, in his divinity he is closer than ever. In the time in which we live - of the already of the Paschal Mystery and the not yet of the fulfilment of the ages - the Eucharist is the true living presence of Christ in his humanity and divinity. Although we cannot see - and maybe it is just as well as we would be overpowered by the glory - we can believe, and, as St Thomas Aquinas put it, sola fides sufficit. I just wish the teaching had been reflected in the celebration of the Mass.

The pilgrim way in New France

I spent this afternoon with the other delegates for the International Eucharistic Congress on a small pilgrimage to the shrines of some of the foremost figures of the establishment of the Catholic Church in 'New France'. Of course, first among the saints associated with this part of Canada are the martyrs led by St John de Brébeuf and St Isaac Jogues. The blood they shed was indeed the seed of Christians in this area. However, the vitality of the first Church to be established in North America is seen in three other blesseds, and it was the shrines of these that we visited.

First to be visited was Blessed Mary of the Incarnation. As a child, her father, who was a baker, used to let her take some of the bread to give to the poor. Although she had felt the call to religious life from an early age, she was married at the age of 17, and had a son. Her husband was a business man, but unsuccessful, and was made bankrupt, and died shortly afterwards, leaving Mary with a son and no money. She returned to her father's house, and worked to keep herself and her son. But, as he grew up, the call to religious life returned. Eventually she joined the Ursulines, and, having received in her heart a real conviction that she should serve God in Canada, went there to found one of the first convents in Québec. Her son, incidentally, having been rejected by the Jesuits, became a Benedictine monk, and eventually became Prior. Once, during prayer, Bl Mary was praying for the poor and for the souls of those who were lost to God. However, she felt that God was ignoring her prayers. In the end she felt the voice of God speaking to her, that she should bring all these prayers and lay them on the altar of the Heart of Jesus. In response, Bl Mary wrote this prayer, which I find particularly powerful:

Through the Heart of my Jesus, my way, my truth and my life, I approach You, Eternal Father. Through His divine Heart I adore You for all who do not adore You. I love You for all who do not love You. I acknowledge You for all those wilfully blind souls who through contempt refuse to acknowledge You. Through His divine Heart I wish to fulfil the obligation to all creatures towards You. I go round the world in search of all the souls redeemed by the most precious Blood of my divine Spouse. Through his divine Heart I wish to make amends for all of them. I embrace them all to present them to You through Him; and through Him I ask for their conversion. Will You allow them not to know my Jesus, or not to live for Him who died for all? You see, O heavenly Father, that as yet they do not live. Ah! grant that they may live through His divine Heart.

Oh this adorable Heart, I present to You all who labour for the extension of the Gospel, in order that by its merits they may be filled with Your Holy Spirit. On this Sacred Heart, as upon a divine altar, I present to you especially..............

You know, my Beloved, all I wish to tell Your Father through Your divine Heart, by Your holy soul; in telling Him, I tell You because You are in Your Father and Your Father in You. Grant all I ask; unite Your Heart to mine in order to move Your Father's heart. Since You are one with Him, grant that all the souls I present to You may be united with Him and with You, as You have promised. Amen.

The second blessed to be visited was Bl Catherine of St Augustine. She was not a foundress, but came to Canada at the young age of 16 to serve the sick in the hospital run by the Augustinian sisters in Québec. She died at only 36 years, offering her life for the salvation of the Canadian Church. She was beatified in 1989 by Pope John Paul II. Her bones rest in a reliquary made very shortly after her death.

The third blessed whose shrine we visited is Bl Francis of Laval, who was the first bishop (vicar apostolic) in the whole of North America, ordained bishop at the age of 35. Although his area of pastoral responsibility included most of what is now the USA, his area of work was around the towns of New France, current day Québec province. He continually visited the towns of the province, sometimes making journeys for five months at a time, and established Major and Minor seminaries in the city of Québec itself. He oversaw the establishment of Québec as a diocese in 1674. He died in 1708 at the age of 85 and was buried in the crypt of the Cathedral which he had built. His body rests in the current Cathedral (there have been four in total). He was beatified in 1980 by Pope John Paul II.

Greetings from (French) Canada

As I write, I'm sitting in the student room which I have been allocated at the University of Laval, Quebec, as I'm here attending a meeting of national and diocesan delegates for the International Eucharistic Congress.

The University itself claims to be 'Catholic', though there is very little evidence of that as you go around. In the centre of the campus, which is an array of overpoweringly sixties edifices, is something which looks like a rather grand Church. Ah, I thought. So it is Catholic. So I went to have a mooch, and found that even if it had been a Church at one time, it was now a library and archive. I did eventually find the chapel. It was locked on first visit, and not easy to find as I easily walked past it. I must say that the chaplaincy at the secular University of Birmingham is much more prominent than this.

Anyway. The meeting. So far it hasn't been terribly inspiring. The idea is that it is a meeting for us to see where the International Eucharistic Congress will take place (in June 2008), and to become so enthused that we will bring hoards of delegates. There are not that many of the national delegates here. Of the European delegates, apart from me, there is one from Spain, one from Switzerland, one from Poland, and a substitute from France. A handful from South America, Asia and Africa are here too. The majority of the delegates are from Canada and the USA. Last night we were treated to a performance of the new Congress hymn. I can't say it's very catchy. And it took forever for them to get round to singing it, after having speeches (everything translated into English and Spanish from the original French too) for what seemed like hours. I hope today takes a new turn in terms of interest. I'm looking forward to the tour of Old Quebec later, and the Eucharistic Congress for young people which I'll be at over the weekend. I'll let you know how it's going!

New life in Christ

We had a great day on Sunday. Bishop Pargeter visited the University chaplaincy and baptised Xiang Francis (1st right) and Helena (1st left) and confirmed Andrew (2nd right) and Tomas (2nd left). It was a great celebration and we were blessed with great graces. One of those graces, however, was not the weather. I ended out bbqing in the rain with my intrepid co-bbqers Dave and Julian (a different one). By the way that's a tea towel on my head to stop the huge drops of rain getting in my eyes.

The era of experimentation is over.

With the promulgation in 2004 of the decree "Redemptionis Sacramentum" the liturgical reform has reached a great turning point. The era of the Liturgical Movement which found its climax in the Second Vatican Council and the period following has acheived a real degree of maturity. Benedict XVI in his letter "Sacramentum Caritatis", an overarching liturgical teaching which corresponds with Pius XII's "Mediatror Dei", defines with some clarity what the Liturgy is now that so much has taken place because of the Liturgical Movement. Indeed, in the light of these two documents, we can say that the period of liturgical experimentation is over and that we are in a better position to undertake a genuine reform of the Liturgy - a reform of the reform you might say.

"Redemptionis Sacramentum" , unlike "Inestimabile Donum" (1981) which set out to correct litirgical abuses, is a clear statement of the true form of the Liturgy in the post-Conciliar Church. In "Sacramentum Caritatis" the Holy Father sets the current form of the Liturgy within the context of history, the Church and the Life of Grace. In doing so, he has enabled a more genuine development of the Liturgy to take place - that which was envisioned by the Council, but which became a period of experimental liturgy instead. Experimental liturgy is over. What we have is a Church which has experienced the experimental liturgy but which is clearer than it was about the nature of reform. The reform of the reform can now proceed with clear markers. Benedict XVI expresses this in one sentence of his letter:

"Concretely, the changes which the Council called for need to be understood within the overall unity of the historical developmet of the rite itself, without the introduction of artificial discontinuites." (Sacramentum Caritatis, 3)

What he is saying is that we need to return to what the Second Vatican Council actually said about the Liturgy and its reform, we have to appreciate what the Liturgy is in itself, we have to understand anew the unreformed Liturgy (Tridentine Liturgy), and we have to enable an organic development of liturgical form to occur (clearly, this is different from liturgical experimentation). We could expect that a reformed reformed rite, one that corresponds more with the intentions of the Second Vatican Council, including the question of the reform of the Tridentine Rite (which has never taken place), could arrive on our shelves within a couple of generations.

Another Day of Mission

This coming Friday, 18th May, there is the Day of Mission in my Parish. However, you are also invited to come and join us, with the Friars of the Renewal from Bradford, in joyfully and prayfully evangelising on the streets of Altrincham town centre, and afterwards for Holy Mass and Dinner at High Legh. Saturday 26th May. Meet outside Altrincham train station at 1.00pm. Please contact Mary Jones marycjones42@yahoo.co.uk if you are able to come.

The stakes are high.

Who will be our 10,000th visitor?

Catholic Citizenship.

Last Friday evening Lord David Alton gave a talk, "Time to act", in St Joseph's Parish Wetherby. The evening was sponsored by the Friars of the Renewal and was very nicely introduced by Fr Sylvester CFR.

Lord Alton spoke to us of how people of faith should act in a secular society, emphasising how Catholics not only have their religious faith and the principles which flow from it, which are true and therefore Catholic, but that we also have the whole culture of our human lives and our gifts. It is this human culture which first of all should be enlightened and elevated by our faith and its principles, and then deployed in a true and reasonable way in order to build a better world. In short, we are called to be agents of God in the secular world and in the political world.

Prayer is the first building brick, for our spirituality will be necessary to us if we are to enter into the public arena. Without a real spirituality we will simply be sucked in.

Secondly, "pressure" is the content of our work. We may not be victorious in the public sphere, but the fidelity to our principles and our work in the public sphere means that we will indeed be playing our part in the resolution, for instance, of some issue. And this will cost us!

Thirdly: practicalities. This will necessarily mean that we need to inform ourselves and that we actually get involved in some group or activity - including a voluntary activity. And today, this also means that we should be actively promoting the alternatives to the culture of death

It was interesting that, although God was very much included by Lord Alton in his talk, when we came to question time, God was very much absent from the discussion - the living out of our faith in public life is still a huge issue for the people of our country!

Lord Alton left me with a number of questions, not least the question about the public recognition we should give to God. At another level, I am aware that in order to take our place in the public arena we need to be well formed. The vast majority of Catholics, whether leaving school, University or working, have virtually no formation in the faith, let alone formation in how to apply the faith in the concrete circumstances of a secular neo-pagan Britain. I have posted before in this Blog about what Catholic Journalism should be, and where are the Catholic journalists? Indeed, where today are the Catholic Academies or intellectuals who we need to form us in understanding the genuine principles of Science, Medicine, Law, Business, Politics. Thank goodness for the Linacre Centre, for Maryvale - but what about the other areas of enquiry. The question of Catholic Citizenship is very important and we need leaders in the field; Lord Alton is one. There were about forty people at his talk - the first one that I have ever heard on this issue - but we need formation!

Lingering on.

It seems that in some places the "Cafeteria years" are still lingering on .... Why?

Day of Mission.

You are invited to take part in a Day of Mission, under the patronage of Our Lady of Lourdes, in my parish next Friday, 18th May. St Patrick's Evangelisation School in Soho are coming to Huddersfield and we have planned a schedule for Friday:

10.30am Street evangelisation near Our Lady of Lourdes church, blessing the streets with Holy Water and handing out leaflets.

12 noon Holy Mass followed by the Blessing to the Boundary of the Parish.

1pm Lunch

Afternoon, more street leafletting inviting people to -

6 - 7pm An hour of prayer and healing in Our Lady of Lourdes Church.

And afterwards to an informal supper at the presbytery.

Do le me know if you can come.

Well anchored.

I hung these two banners on the front of my presbytery last week for our Easter Garden Party. Remember St John Bosco's dream .... with anchorage like this you can't go wrong!

The right direction.

St Augustine is one of the greatest bishops of the Church ever to have lived, he is also one of the greatest Chrstian personalities (he shows us an interior life deeply marked by a Christian character) ever to have lived. We tend to think of the conversion of St Augustine as the defining event of his life, but as a priest and a bishop we don't tend to think of his life as a journey of conversion right up to his death on 28th August 430.
Last Sunday the Holy Father, while visiting the Italian city of Pavia, where St Augustine's relics are venerated, spoke of the three decisive conversions of this saint.

His first conversion was "the inner march towards Christianity, towards the "yes" of the faith and of baptism." "He desired to find the life that was right and not merely to live blindly, without meaning or purpose." He accepted the humility of faith "which lays down its self-important pride and bows on entering the community of Christ's Body." This is the conversion we remember him for when he gave up his pagan roots and became a follower of Christ. The Holy Father goes on to speak about further huge conversions in his life after being baptised and ordained to the Priesthood.

As a newly baptised Christian, Augustine had wanted to lead a contemplative life and dedicate himself to meditation in solitude. But the people of Hippo forced him to become a priest in order to serve the city of Hippo. Now he had "to live with Christ for everyone. He had to express his sublime knowledge and thoughts in the thoughts and language of the simple people of the city. The great philosophical work of an entire lifetime, of which he had dreamed, was to remain unwritten." "Instead, we have been given something far more precious: the Gospel translated into the language of everyday life and of his sufferings." As a priest he underwent this second profund conversion: "to be available to everyone, time and again, to lay down his life for Christ so that others might find him, true Life." This second conversion was a particularly telling conversion for a priest to undergo. But this is not all ...
A third conversion happened after twenty years as a priest. At this time Augustine wrote his Retractions "in which he critically reviewed all the works he had thus far written." "Augustine had learned a further degree of humility - not only the humility of integrating his great thought into the humble faith of the Church, not only the humility of translating his great knowledge into the simplicity of announcment, but also the humility of recognising that he himself and the entire pilgrim Church needed and continually need the merciful goodness of a God who forgives everyday."
The way forward is not always clear, whether you are bishop, priest or layperson, but conversion is always the right direction.
St Augustine of Hippo, pray for us today.

Islands, oases and great stretches of land.

I did not grow up living among Catholics. Yes, we lived in a large and vibrant parish in Leeds where the Masses each Sunday were full of families. But the culture we lived in was the tail-end of God-fearing British culture that was fast adopting the materialist approach to life that has marked just about everyone's lives during the past few decades.

But what if Catholics did live together - not in the same house - but as a community who pray, share and build something of their lives together. The old reasonably Christian-friendly culture died in the 1970's and we are beginning to be aware just how vacant materialist culture is, and where it has lead us. But more importantly, we are beginning to realise how much we need to be a part of a community of faith.

While speaking to young people on 6th April 2006, the Holy Father placed a new vision before them. This is what he said:

Since a consumer culture exists that wants to prevent
us from living in accordance with the Creator's plan, we must have the courage
to create islands, oases, and then great stretches of land of Catholic culture
where the Creator's design is lived out.

What an extraordinary wake up call! Indeed, this is how Europe was once first civilised and evangelised at the same time. Our communities today are indeed driven by consumerism and by the lack of vision which follows in its wake. Young people, especially young spouses, who maybe discerning right now how to establish and develop your family life - hear what the Holy Father is saying. You have a new opportunity to seek and build community with like-spirited Catholic spouses and families.

You may have come across the book "Christendom Awake" by Aidan Nichols. In it, one of the chapters entitled "A society of households" proposes anew how grace can have a social face and how parents can build a concrete Christian spirituality for their home and their family. Young Catholics today - young people of the new evangelisation - already share so much in common. Don't reduce your faith to a private sphere (which is so easy to do), but make God present again in our society. Do this together. Seek one another out and ask God how you can together become builders of a Catholic culture. Live near one another, open up your homes to one another, share much of yourselves with one another. Invite others and invite good priests you know to be part of your fellowship. Make sacrifices in favour of the faith and take responsibility for building, first islands and oases, and then great stretches of Catholic culture.

So long, farewell, auf wiedersehen, goodbye

So, farewell Bishop John Crowley. I read on the Bishops' Conference Website that the Holy Father has allowed the Bishop of Middlesborough to step down because of ill health. I don't wish to make any value judgements about the retiring incumbent. But let us pray for the appointment of a courageous and visionary new Bishop. It's about time England had a diocesan bishop who was significantly different from the gentlemen's club don't rock the boat too much type we are used to.

Exam prayers

This is especially for students. Here at Birmingham University we've put up a blog for those who want to request prayers for exams. The blog is here.
So if you have exams - or anyone you know has some - just click on the date on the right when they have the exam (or essay deadline) and in the combox add your intention for prayer. These will be remembered at Mass and Adoration each day, and also be in the prayers of other Christian societies too.

Vocations promotion???

I must agree with Dave Walker, the cartoonist, that the vocations promotion stuff that came out for Good Shepherd Sunday has not exactly hit the spot. I was so appalled by the type of imagery - I understand that 'manga style' is something Japanese - that I chucked the posters in the bin. They didn't strike me as something that would engage anyone over 12, never mind sophisticated (sic) University students. Dave Walker says this on his website:

"I can see why they are only targetting it at 10 year olds - 8 or 9 year olds just wouldn’t be suited to being in a religious order at all.

"The cartoons are in a ‘manga’ style apparently. I don’t really ‘get’ manga, but then I don’t get lots of things because I am old. I have to say I like the stories of real people on the website, but the poster doesn’t really make me want to look at the website in the first place as it doesn’t give me any idea what it is about."

Dave also criticises the Bishops' Conference website, and I quite agree:

"As an aside, the Catholic Church website in England and Wales must be the worst religious website in the UK. I can’t look at most of it because the menus quite simply don’t work. It might just be Firefox they don’t work in, but I’m not about to fire up Internet Explorer to find out in case I break something."

It's about time we really got to grips with communications. Maybe if we had something decent to put out there people might give more to the Catholic Communications collection.

Back with the Blog

It must be about a month since I last wrote on the Blog. Since Easter, apart from my sister's funeral, I've not been too well, but I'm back and feeling much better now. So now I just need to find some things to blog about!

An Easter Garden Party

Flanked by two banners, one of the Holy Eucharist and one of Our Lady, we set up our Easter Garden Party and BBQ. By rights we should have done it on Easter Sunday, nevertheless, Eastertime gave us the opportunity to spend some time in the presence of Christ and His Mother celebrating the Life of Grace.

As the BBQ warmed up people began to arrive and soon there was a great atmosphere of hospitality. We were very pleased to be joined by two of the Friars, Fr Sylvester and Brother Benedict Joseph and by Fr Julian.

The front garden of Our Lady Mother of Grace House, just off the busy street, was an ideal situation for this Easter celebration. Fr Sylvester talked to us about the Life of Grace, and as we sat in the sun and listened to stories about grace from this Francisan Friar of the Renewal our hearts burned within us.

We enthroned the Blessed Sacrament on an altar on the lawn and spent an hour in Adoration and praise. Fr Julian lead us in the Rosary, reflecting on Our Lady, the Star of the New Evangelisation.

This was a Garden Party which we would like to repeat for it was so grace-filled that we felt it was an entirely natural event for Catholics to hold.

A great day.

Today is a great day for England and Wales; it is the Feast of our Martyrs. There are forty two Canonised and about two hundred and fifty Beatified Martyrs. The site of the Tyburn in London, one of many throughout the country, at which so many men and women gave their lives for Christ and the Church is a sign of their witness - these men and women spoke for the truth about our country: it is a land which is called to bear the mark of Christ and the Gospel, and it is the Dowry of Our Lady!

Whatever else is going on in England and Wales, this is the truth!

God has been faithful during the past 39 years.

The gift of love and its fruits have been received and rejoiced in by a countless multitude. If we look back to the year 2000 we remember how twenty seven million people passed through the Jubilee Holy Door in St Peters - a sign of humanity's indebtedness to grace and the universal call to respond to God's love by living it in holiness.

Next year 2008 will see the 40th annivesary of the great teaching on love given by Paul VI in the Encyclical Letter "Humanae vitae". This teaching enquired into the proposal of love - what does it mean to love? So full of light is the teaching of "Humanae Vitae" about human love, that Paul VI shows how the teaching of Christ is compatible with with love. The teaching of "Humanae Vitae" is not therefore a specialised teaching for a distinct few, but is a universal teaching which goes to the very core of human life. Since everyone is called to make a gift of themselves in love, the teaching in "Humanae Vitae" affects everyone.

Yes, even though during the past thirty nine years we have seen how contraception has built a culture which is utterly at odds with the truth of human love, God has remained faithful to his creation and to his covenants. His gift of love and life have built a culture which we now dare to call the Civilisation of Love.

How can we, next year, celebrate the Encyclical "Humanae Vitae" of Paul VI? Have you read it? I ask especially, spouses, married people to consider in what way we might celebrate the truths which Paul VI taught, and express our own confidence in the teachings of the Church about human sexuality. The Civilisation of Love is called to honour God, who for the past 40 years, during which so much truth has been rejected, has been a faithful and loving Father to us all.

Paul VI promulgated this Encyclical in 1968 in response to the question about the use of contraception between spouses. In it he describes the nature of human love, the nature of responsible parenthood and teaches that the use of contraception between spouses is always wrong. This teaching has been largely rejected both inside and outside the Church, but for those who have embraced it, the blessing of the Civilisation of Love has been given. "Humanae Vitae" is a prophetic teaching.