The heart of the matter

The newly published book "A pure heart create for me" contains a paper given in Soho in 2008 by Fr Anthony Doe (of the Westminster Diocese). Although the book contains a variety of papers given to honour the 1968 promulgation of Humanae Vitae, this paper, in my view, goes to the very heart of the matter. Fr Anthony Doe speaks not so much about the issues surrounding the truth of the Church's teaching but focusses instead on humanity's need of Christ; Christ uniquely transforms human life and makes it into what it is called to be. It is a tremendous teaching, coming from the heart of the Church to direct the hearts of all believers to the Corner Stone of human life.

His paper does not hinge upon the truth of Natural Fertility Management but upon transformation in Christ. Baptism, he says, is "not just a casual invitation to be formally religious but a totally all-consuming call to personal holiness." Here is the message of the Church - a message which has been somewhat overlaid by all sorts of 'human projects'. For many today, says Fr Doe, instead of the baptised being focussed upon a "supernatural grounding ... animated by the Holy Spirit", we have seen the "spirit of the Age ... demand the right to interpret the Gospel and the teaching of Jesus."

No wonder it has been so hard for many to grasp the teaching of Humanae Vitae, since the starting point for many has been and is the wisdom of this age, and not the mighty power of the Redeemer. It is only in a relationship with the Redeemer that the whole truth about our lives becomes evident - however challenging that may be to any one of us. Fr Doe in his masterly paper points the baptised to their real and essential focus in life. So true it is, that without the priority of grace, the "radicalism and total generosity that is at the centre of the Lord's call to discipleship will then begin to disintegrate, and the joy that always accompanies the anthentic transmission of the Gospel will no longer be able to heal and animate the hearts of the faithful."

Fr Doe then goes on to present in concrete detail the objective Spiritual life of the Christian. In this wonderful treatise he describes how Christ enables a person to surrender his or her life to God and how, with Christ, he or she can confront the reality of his or her sinfulness. That Christ's desire "is to transform us so completely that our communion with him will be an encounter of reciprocal spousal love and this experience of mutual self-gift will become our total reality."

Now when you put this vision for life into the discussion/argument over the Church's teaching on birth control you have a very different perspective from that of the world: transformation in Christ v changing the Gospel to suit present values and ideas. Christ at the centre or Christ on the margins. Human life, the gift of God or human life, my own project. An integral vision for life v a fractured one.

Thank you Fr Doe for reminding us to base our lives upon a preferential option for Christ.

(The photo above shows the building of a new font in Salisbury Cathedral.)

Awaken the hearts of young men

The Seminary of the Archdiocesan Seminary of Sydney has done a very timely re-vamping of its website. The Year of the Priest is very much being embraced by this Seminary in order to really develop its vision as a major seminary in today's Church. I do recommend this site to you and would be interested to hear your comments. Visit http://www.sgs.org.au/ I particularly recommend the page "How did I get in here?" which contains audio-visual clips of some of the seminarians speaking about their vocation. May this website be a channel of grace for many.

A former Yorkshireman

I have recently enjoyed reading the remarkable Autobiography of Archbishop Ullathorne, one of the last Vicars Apostolic of England and the first Archbishop of Birmingham. Previous to these posts he was first Vicar General to the whole of Australia for eight years, 1832 - 1840. What an extraordinary appointment! Before ever there was a Bishop in Australia, Ullathorne was given ecclesiatical authority over a continent whose size is larger than the greater Europe!

William Ullathorne was from Pocklington in East Yorkshire and although I am a native of Hertfordshire I have spent much of my life in Leeds and so align myself somewhat with him. My experience of coming to Australia bears little in similarity with that of Ullathorne except in the essentials - he and I came here on mission as priests. (Indeed, the Annuaire of the St John Vianney Society states that I am en mission en Australie.) Ullathorne's experience of being on mission is Australia was very challenging. He arrived just fifty years after the founding of the colony; the convict system was firmly in place and his ministry was largely with convicts. My experience has not been like that - indeed, I have been inserted into a very vibrant Church and been received by a very warm and hospitable people. Ullathorne is a much more important figure in the Australian Church than I will ever be and he is a great witness and model to priestly life and ministry. Ullathorne lived at a time when the Church in England was very aware of being on mission, and his being sent to Australia is a sign of how missionary the English Church was back then. My sense of the Church in Sydney is that it is aware of the need to really embrace that attitude and identity - being a Church of Mission.

A very remarkable detail from Ullathorne's life was the visit he made to see Fr John Vianney in Ars in 1854. He went to seek the counsel of the saintly Cure and spoke to him about how difficult is was to evangelise England. St John Vianney, listening, sat with bowed head. When Ullathorne finshed speaking he at last looked up and said "Ah yes, but that will not always be the case." Let's hear it for the New Evangelisation! Australia, I think, has the lead on England today.

Living in the sanctuary of the Catholic faith.

I don't know how many of our Bishops - or priests - have published or are about to publish books on the Priesthood during this Year of the Priest, but one of the auxiliary Bishops of Sydney has done just that.

Bishop Julian Porteous has just published the book "After the heart of God", about the life and ministry of Priests at the beginning of the Third Millennium. After a brief appraisal, at the start of the book, of the changes in the Church in recent decades and their influence upon priests, the reader senses a shift to a level of undertanding and proclamation about the nature of the priesthood which we have previously glimpsed and overheard in the life and teaching of the both the late and the present Holy Father.

This is a book written by a Bishop who lives, breathes and desires a renewed Priesthood. The Priesthood, he says, "is more than a function: it is a radical re-orienting of the whole reality of the person. He is changed at the level of his being." The author presents, simply and clearly, a whole panorama of the life and identity of the Diocesan Priest, and he does so using the language of the New Evangelisation. Implicit in the book is a call for a renewed Priesthood - an essential ingredient of the New Evangelisation.

Bishop Porteous speaks particularly powerfully about Priestly fraternity as a basis for the daily mission of the priest. He renews the call for priests to make the preaching of the Gospel their primary focus, and for priests to become missionaries not managers.

This is a book which I would recommend to priests, to seminarians, to young men who are discerning a vocation, as well as lay people who themselves look to better undertand the nature and challenges of the Priesthood at this moment in history and who, in this Year of the Priest, wish to better support their own priests who live their lives "in the sanctuary of the Catholic faith."

Thank you Bishop Porteous for this immensely encouraging book - a book whose language, style and message has flowed out of your own priestly heart.

"The child leaped in her womb"

This morning, on the Feast of the Assumption, Bishop Porteous lead a Vigil outside Sydney's oldest Abortuary. There is a joy and hope in the heart of the Church which no darkness can eclipse - and She, the Queen of Heaven, is very powerful - She leads the overthrow of the culture of death.

The English Section

How nice it was to have had my first visitor to Sydney from England. As you have read and seen from previous posts, Fr Julian came out to Sydney to take part in the SCENE Congress. I marvelled at his courage and tenacity in making that return journey within the space of just nine days. However, once here we were able to join in fraternity and offer ourselves to the Congress as the entire English Section of the St John Vianney Society. Of course, I was delighted to share some of my experiences of Australia with a friend from back home, and to work together again in the Sydney Congress as we have done so many times before in England.

The photo shows Fr Julian preaching in the Cathedral in Sydney at a Congress Mass on the Feast of St Mary Magdalene. In this sermon he spoke about how the Magdalene is a model for us today in the New Evangelisation. He preached twice during the Congress, gave one Workshop on Paul VI's letter "Evangelii Nuntiandi", shared another one with me on "The Priesthood in the New Evangelisation" and took part as a panel member in the Congress Forum. His interventions in the Congress were very well received by all the delegates. These days were days of grace for both of us, given during this Year of the Priest, to strengthen the fraternity in which we both share - a fraternity separated presently by the huge distance between the UK and 'down under', but now brought together again by the New Evangelisation.

A timely Congress

One year on from WYD and a portion of the Church in Sydney was ready for the next step forward which God had planned. A Congress of the New Evangelisation is an unusual event - to say the least. However, the Church in Sydney is further ahead than might appear to the casual enquirer. For to bring together an eclectic planning team, to invite foreign religious and missionaries, to envisage an eight day event which was extremely difficult to describe or convey any real sense of, before the event itself, to plan an event which was itself an interweaving of many sub-groups and sub-events; this set the Congress apart for success. From day one there was a sense of joy that the Church was truly revealing herself - the Church of the New Evangelisation - a revitalised Church, revitalised becuase she had taken the Gospel to her heart, but not so as to keep it to herself but to make it available, as she had been asked. Frankly, the Congress was a whole Christian culture, and to be immersed in it as we were was to be filled with a joy and a life which witnessed to an outpouring of grace on the Church and on the city that week. Many said that the Congress had been a far greater grace to them than WYD had been!

The Congress revealed the Church of the New Evangelisation in Sydney. A Church made up principally of young people, the new movements and a small number of older people who thirst for the renewal of the Church. The Congress revealed at the same time who is not a part of the New Evangelisation - the clergy, the parishes, the schools and many, many rank and file Catholics. The Congress revealed in some way the capacity of the Church in Sydney for the New Evangelisation - the 'can-do' mentality set next to a tremenous talent pool enabled an expression of Catholic life and mission far greater than had been envisaged or planned by the planners.

The Congress was God's Congress. We had opened ourselves to God and allowed ourselves to be used by Him. What took place during those eight days far exceeded our competence and skills. The life and mission of the Church in Sydney has been changed by the Congress. The embracing of the New Evangelisation has changed those who allowed themselves to be influenced in this way by the Gospel. This is the part of grace in our lives - this is the gentle power of grace which gave to the Church, on the first day of Pentecost the ability to live and breath the life of Christ. Here in Sydney we felt that power again.

Catholic Underground

Frs Christopher, Loius and Anthony CFR came out from New York for the Congress and were present on the streets of the city evangelising each day, they gave workshops, took part in the pub talks and on both Saturdays of the Congress led a floor-packed Catholic Underground. Upwards of 500 young people took part in these two evenings. A first for Sydney and hopefully a kick-start to Sydney's own burgeoning Catholic music movement.

Vocations Expo

During WYD SYD a huge Vocations Expo was held on Darling Harbour, during the Scene Congress a smaller but very enterprising Vocations Expo was held in Martin Place - the central pedestrian precinct of the CBD. Around fifty Communities, Movements and groups in the Church established themselves in the heart of the public domaign for three days of the Congress. On the first day, Monday, there was a sense of surprise in the air, that Catholics had 'taken over' this important area of the city, but over the course of the next two days the mood relaxed and many who were either curious, intrigued or simply very interested came to investigate and to speak with those who were running stalls.

The Vocations Expo was a tremendous success - a success in terms of the Church presenting herself with a friendly face in the heart of the city. We were grateful to veteran street evangelisers like the Friars of the Renewal for their presence. And of course, there were the stories which came back each day. One about a group of three smartly dressed Sydney businessmen who had approached the Friars and asked how they could join the Community. Another, of a business who on being handed a Miraculous Medal, at first put it in his pocket, but later came back to the giver and asked for it to be blest before secreting it more carefully in his wallet. The Martin Place Vocations Expo represents the 'can-do' mentality which is prevelant in the Australian Church. Street Evangelisation took place in other parts of the city and was often animated by musicians who gave of their time and talent. Even late on into the evening you could encounter large groups of delegates who were so enthused by the Congress that they had wanted to share their enthusiasm and grace with other city users.

Special thanks

During the Scene Congress two people particularly put in a tremendous ammount of work as the MCs of every Congress session. Special thanks to Lewi and Jovina who animated the Congress sessions from the start of each day till our break for lunch after Holy Mass. Lewi is a seminarian of the Archdiocese and Jovina is a Sydney Medical student and both brought much grace and professionalism to the Congress.

Fidelity of Christ, Fidelity of Priesthood

"Dear priests, Christ is counting on you. In the footsteps of the Curé of Ars, let yourselves be enthralled by him. In this way you too will be, for the world in our time, heralds of hope, reconciliation and peace!” B16

St John Vianney, pray for all priests, pray that in this Year of the Priest, God may do great things through His priests, that this year may be a new springtime for them all.

Teaching and testimony

Each day of the Congress was based round a theme which was really a very simple unwrapping of what the New Evangelisation is. Each day the delegates heard a testimony followed by a teaching given by a Bishop. On Monday Bishop Julian introduced the New Evangelisation. He set in relief the contemporary phenomenon of the spread of secularism and proposed a simple three-step plan; to seek personal holiness, that we can no longer be anonymous Catholics but witness to Christ, that we should be prepared to give a verbal testimony for Christ.

Tuesday's theme was Conversion and On-going Conversion. Bishop Chris Prouse (above) gave a catechesis which was also a Lectio Divina on the Emmaus passage of St Luke's Gospel, revealing the whole life of conversion which is proper to the Christian. Conversion, he reiterated, is not a noun but a verb!

Wednesday's theme was Proclaiming Christ, spoekn to by Bishop Joseph Grech (above). His catechesis was based upon JPII's famous words about the NE in the early eighties: the NE, he said is new "in ardour, method and expression." Christ, he said, is the centre of the NE.

Thursday's theme was the Great Commission and Bishop Anthony Fisher (above) delivered a catechesis upon the question of the formation of Christian disciples.

On Friday the structure of the morning changed and we welcomed Mike Willesee to the Congress who led a Q&A session with a panel made up by Bishop Julian, Fr Julian, Sr Madeline OP, Jovina Graham and Lewi Barakat. The panel focussed on questions of the heart and the ways in which the panel members had discerned God's presence in their lives and how they had responded to it. This Forum session led by Mike Willesee brought the Congress to a place where I believe God wants His Church to be right now - very personally and attentively to be open to Him and to the world so that many more people might have a personal encounter with His Son through us.

Scene - the first day

Sunday 19th July, 10.30am, saw the opening Mass of the Congress celebrated by Bishop Julian. Families had been invited to take part in the Mass, after which a short Family Congress took place. About 60 Sydney families took part in the event.

We repaired to Philip Park, just outside the Cathedral, for a picnic lunch. You can see from the photos that the weather could not have been better. An hour later we split into three workshop groups: one for children, one for teenagers and one for parents. The latter two were held on the theme of the Family and Evangelisation. We were grateful to the members of the Community of St John for leading the teenagers. Meanwhile four agents of family life, including myself, led the parents workshop on the four tasks of the family which JPII presented in Familiaris Consortio.

Finally, Bishop Julian led us all back into the Cathedral where, at Our Lady's statue, we consecrated our families to her. By 3pm the families were beginning to make their way back

home.

This was a tremendous event by which we enabled families to have some part in the Congress. I believe that families are at the forefront of the New Evangelisation, for not only are parents given the 'hands on' task of building the domestic church, but also they are at the interface with modern culture in which discernment and evangelisation are real tasks enlivened by grace. By embracing families at the start of the Congress we hoped to both honour and strengthen them in their mission.

Scene - a living witness.

The Scene Congress brought to life, for the Church in Sydney and especially its young people, the vision of what the New Evangelisation is - that we can't keep the Gospel to ourselves, we are called to evangelise. Yes, the old evangelisation continues to bear fruit for a small number, but modern man is so wounded by the culture which he is immersed in, that we need to seek new ways of reaching him with the Gospel.

I don't think that there was a single delegate of Scene who did not come away without being switched on to the reality of the New Evangelisation. And, unlike so many Catholic events - even WYD itself - which leave the participant enthused but sometimes somewhat unclear about the message, many Scene delegates commented about how focussed the Congress had been and how clearly they has imbibed its message - that we are called to seek new ways of evangelising, of bringing people to Christ the evangeliser.

In the next post I will speak about the daily themes of the Congress, and some of the speakers, but suffice it to say, that after the late morning Mass each day, delegates were sent out onto the city's streets with a luminous message - Christ's love saves.

Act 1, Scene 1

This photo shows Bishop Julian Porteous and his two English 'Canons'; yes, Fr Julian came out to participate in the Congress. Each morning session of the Scene Congress began with sung Morning Prayer in the Cathedral Choir, led by the seminarians of Sydney Archdiocese. It was perhaps a surprise that each day Bishop Julian was accompanied by two English priests.

It was Bishop Julian who had 'seen' the vision for the Congress and, courageoulsy decided to plan this event, bringing together agents of the New Evangelisation from across Sydney, Australia and from Europe and North America. Scene was Bishop Julian's Congress.

The Congress was modelled on the International Congresses of the NE which have been held in European cities: morning Congress sessions followed by evangelisation events in the city centre.

The Scene Congress sessions began with Morning Prayer, followed first by a testimony and then by a Catechesis given by a Bishop. The high point of the day was the celebration of Mass. Even before lunch street evangelisation was underway. Adoration of the Blessed Sacrament continued throughout the afternoon. Workshops in the afternoon generated a lot of interest and three Pub Talk venues were held in the CBD each evening.

This was a superb Congress which attracted between 400 and 600 delegates to the Morning Sessions each day. Celebrated on the anniversary of World Youth Day it fanned into flames again the immense grace of that event and, by being smaller and, perhaps more focussed, enabled the delegates and many others to really receive either some of the content of the teachings, or to see the Church in a way that had not witnessed before. More to follow.

One year on.

One year on and I returned to Sydney to participate in the Congress of the New Evangelisation. This extraordinary event, which took place last week in St Mary's Cathedral and around the CBD in Sydney, fanned into flame the immense grace of World Youth Day 08.

Apologies for the long absence - over five weeks, but back in the UK I only had intermittant access to the internet, and then, during the Congress itself the same was true. I am finally back at Campion College and can attend to this long-forgotten Blog.

A month in England afforded me a good rest and necessary time to spend with family and friends. The sun was warm over Yorkshire but I sensed again the human decline, a consequence of the ebb of Christianity in the nation.

The Sydney Congress of the New Evangelisation, 19th - 26th July, held on the anniversary of World Youth Day, exceeded all expectations. I was the deputy chairman of the planning team, and although we had envisaged much that would happen, the eight days of the Congress far surpassed our humble plans. I hope, over the next few days, to provide a glimpse of this grace-filled event in which a light has been lit at the heart of the Church in Sydney.

All the world's a-twitter

Just joined. Look for me there.

Blog-gap underway

Holidays are the order of the day.

Familiaris Consortio revisited 12

The elderly, 27.

Some cultures manifest a unique veneration for the elderly, honouring them as witnesses to the past and a source of wisdom for the present and the future. Other cultures set aside the elderly in unacceptable ways, causing suffering and spiritual impoverishment to the family.

The Church wishes everyone to discover the role of the elderly, particularly within the family.

The elderly help us to see the hierarchy of human values - the things that are most important set beside the things that are less important. They show us the continuity of generations and the interdependence of God's people. They often have a charism which can bridge generation gaps before they are made! How many children have found understanding and love from their elderly relatives, and how many elderly people have found the crowing of life's gifts in their children's children!

Familiaris Consortio revisited 11

Children, 26.

Children have a special place in the family, for their dignity is to be embraced and developed. The smaller the child, the more this is the case. The Church shares this concern, for Christ himself said: "Let the children come to me, and do not hinder them; for to such belongs the Kingdom of heaven."

Children are the hope of our lives and our societies. The imparting of values, duties and aspirations by parents is the heart of any society. Concern for a child, even before birth, is the test of all human relationships.

The way that Christians care for children should be distinctive, allowing children to contribute to building up of their family and to the sanctification of their parents.

The love of the heart of Jesus

These words of St John Vianney by which he describes the Priesthood as "the love of the heart of Jesus" lead us, in a most beautiful way, to understand the very nature and being of the priest. Christ died on the Cross and He desired that His love be incarnate in the world through the humanity of those men with whom He shares His Priesthood. And, He died so that we could celebrate the Eucharist!

What a great grace is the Year of the Priest! What a great moment for the Church to be enlarged and enriched! What a visionary gift Benedict XVI gives to support the great Movement of the New Evangelisation which is gaining momentum within the Church, by seeking to uncover anew the beauty of the Priesthood! May this year bring about a renewal of the Priesthood in the Church and in the life of every priest.

In 1998 I first came across a book by Elizabeth Wang; it was a book about the Priesthood. In it was this image - a copy of one of her paintings. This image has remained in my mind and heart since then because, I think, it expresses so much of the beauty of the Priesthood. With thanks to her I include a copy of this image here. Image by Elizabeth Wang, copyright (c) Radiant Light 2009, Code: T-01584-OL, "When faithful priests enter heaven they are given a tremendous greeting and welcomed as 'other Christs'"

In print at last

Tomorrow, a book is to be published which contains a paper written by me. "A pure heart create for me" flows from the series of talks given last year at St Patrick's, Soho, to honour the fortieth anniversary of the visionary Encyclical "Humanae Vitae". My part in this series focussed on the media and media culture. It was a great joy for me to have been invited to give one of these talks in Soho, and especially as I was asked to speak on a favourite theme of mine - the media. "Humanae Vitae" speaks not only about the inner truth of marriage, but also presents the true mission of parenthood in the contemporary era, at the same time as serpentine secularism is presenting its own deadly message. The book is available from Family Publications. Happy reading.

Familiaris Consortio revisited 10

Men, paragraph 25.

In the family, men are called to live the gift of themselves as husbands and fathers. In his wife he sees the fulifilment of God's plan for him and he is called to respond with profound respect for her. He is called to live in a deep friendship with her, and to love her in a new way - the way in which Christ loves the Church.

Love for his wife, as mother of his children, and love for his children is the natural way in which a man finds fulfilment in his fatherhood.

Cultural and social attitudes can distract a father from his family and his involvement in the education of his children. These influences need to be controlled, and both individuals and society should be convinced of the unique and irreplaceable role of the father in the family.

Absent or oppressive fathers can create psychological and moral difficulties for all the other members of the family. But rather, every father is called to reveal and relive the Fatherhood of God by nurturing the hamonious and united development of his family, by exerecising generous responsibility to each successive new life concieved under the heart of his wife, by the personal care he has for his children's education, by his work and by his personal witness to Christ and the Church.

Familiaris Consortio revisited 9

(The Dignity of Woman, 22 - 24.)

Both marriage and the family, whose relationships consist in welcoming, respecting and promoting each one of its members, underline the equal dignity and responsibility of women with men. This equality is confirmed by the word of God. God manifests the dignity of woman in the highest form by assuming human flesh from the Virgin Mary, calling her the new Eve and presenting her as the model of redeemed woman. The way in which Christ related with women in the Gospel tells us of the special esteem in which he held them. And St Paul teaches that, in Christ, there is neither male nor female - we are one in Him.

With respect of the family and the home, social and cultural attitudes have coloured the role of women. However we judge social and cultural attitudes and gender issues, the value of women's maternal and family role should be recognised, especially in the context of their public and professional roles, if we wish wish society and culture to be truly and fully human. For a real integration of women's roles within society we need a "Theology of Work" in order to shed light upon the relationship between work and the family, and therefore upon the original and irreplaceable meaning of work in the home and in child rearing. It needs to be clear, at the very root, that all people, in every sphere of life, work with equal rights and responsibilities.

Even so, women must never be compelled to work outside the home nor be made to do any work other than looking after their own family. Any mentality which doesn't recognise this must be overcome. This means that men should give total respect for the dignity of women and that society should foster conditions which favour their work in the home. The Church too must actively promote the equality of women in the fullness of their feminine identity.

Even today that mentality persists which considers the person as a thing, an object, an economic entity; women are its first victims. Slavery, pornography, prostitution and all forms of discrimination are to be overcome definitively, so that the image of God be respected in every human being.

Sydney's annual Corpus Christi procession

Today, despite rain showers, at least five thousand people came into the city to walk with Christ in the Corpus Christi Procession. One of the auxiliary Bishops carried the Blessed Sacrament, followed by the other two auxiliary Bishops and the Cardinal. The Procession moved from St Patrick's church, built on the site of the house where the Blessed Sacrament was first consecrated in Australia at the beginning of the nineteenth century, to St Mary's Cathedral, where there was solemn Adoration, Sermon and Benediction. This public witness was of a kind which draws one to the Catholic Church - a humble and direct witness to the person of Christ alive in His Church, a real gesture of love for Him, and a clear manifestation of the reality of the Church. I haven't witnessed a public procession like this since my years in Spain.

Familiaris Consortio revisted 8

Marriage is also the hinge of the wider family of relatives and members of a household. The Christian family is a new and richer experience of the purely human family, for the Holy Spirit gathers believers and links them with Christ and with each other in the Church. The Christian family is a specific revelation of the Church. So, every family member is called build the family into a community of persons, making the family the school of a deeper humanity. This happens through love, servive and sharing.

The basic opportunity for building communion is the educational exchange between parents and children. Through love, respect and obedience, children contribute to the construction of the family. Through an unrenounceable ministry, parents serve the needs of their children, especially by enabling children to acquire their freedom. This takes place through a living awareness of the gift which parents receive from their children.

Like any society, real communion in the family requires sacrifice, understanding, forebearance, forgiveness and reconciliation. Selfishness, discord, tension and conflict can wound coummunion. But every family is called by God to unity, and the Sacraments are the means by which the Christian family can move towards the kind of communion which is willed by God. (Familiaris Consortio, 21)

Drawing near

On the eve of the beginning of the Year of the Priest, the Holy Father outlined the profile of the priest, citing a description of Cardinal Emmanuel Suhard (1874-1949), archbishop of Paris during the Second World War: "The eternal paradox of the priest: He has the contraries within himself. He reconciles, at the price of his life, fidelity to God and fidelity to man. He has the air of poverty and powerlessness. He does not have the political means, financial resources, or weapons, which others use to conquer the earth. His power is to be disarmed and 'to be able to do all things in him who gives him strength.'"

A time of grace approaches

The Year for Priests promises to be an intense moment of faith for the priests of the world, together with Benedict XVI. We are called every day - and much more so during this year - "to be ever more authentically that which we already are, [to] conversion to our ecclesial identity of which our ministry is a necessary consequence, so that a renewed and joyous awareness of our 'being' will determine our 'acting,' or rather will create the space allowing Christ the Good Shepherd to live in us and to act through us." (Archbishop Piacenza)

"Our spirituality must be nothing other than the spirituality of Christ himself, the one and only supreme High Priest of the New Testament and his mission to reveal the Father and his wondrous plan of salvation. This mission of Christ carries with it the building up of the Church: Behold the Good Shepherd who gives his life for the Church."

"We must be laborers for the building up of the one Church of Christ, for which we must live purposefully and faithfully the communion of love with the Pope, with the bishops, with our brother priests and with the faithful. We must live this communion with the unbroken pilgrimage of the Church within the very sinews of the Mystical Body."

"Run spiritually in this year with a 'wide open heart,'" the archbishop urged, "so as to inwardly conform to our vocation the better to say, in truth 'it is no longer I who live but Christ who lives in me.'”
(The Photo above was taken in Ars with priests of the Society of St John Vianney.)

Website re-launched

And Registrations are now open: www.scene.org.au

The first Congress of its kind in the Southern Hemisphere - here in Sydney, this July.

Familiaris Consortio revisited 7

With paragraph 17 we begin with the real meat of this letter - a full understanding of what the family is and a complete vision for its life.

God's plan for the family shows us what the familys is and what it is called to do. The mission of the family flows out of its identity. Every family holds a responsibility which comes directly from its own dignity. So, the Holy Father calls families to become what they are.

Every family is called to embrace its inner truth, for in doing this the family will embrace its mission, a mission which finds its fulfillment in the Kingdom of God. The inner truth of the family is that it is called to guard, reveal and communicate love - it is called to be a living reflection of and a sharing in God's love for humanity, and the love of Christ for the Church.

Looking at the concrete life of the family we can see how it is called to embrace its mission. Love has a fourfold mission in the family:

1. To form a community of persons.

2. To serve life.

3. To participate in the development of society.

4. To share in the life and mission of the Church.

Forming a Community of Persons.

This is the first task of the family. The power for this task is love, for it is love which gives meaning to human life. The love given and received between members of a family is the essential basis of this community.

The foundation of family communion is the communion between husband and wife. Marriage taps the natural basis of human love, enabling spouses to fully express the true inclination to love which the human person has. In Christ, God takes this basic human inclination and confirms, purifies and elevates it in the Sacrament of Marriage. In this Sacrament, the Holy Spirit enriches human love with Divine Love. This is how marriage becomes a Sacrament of Christ's love for the Church. The gift of the Holy Spirit transforms the love of the spouses, bringing their lives together on all levels - body, character, heart, intelligence, will and soul, and reveals a new communion of love between them. This is what Christ does with marriage between baptised people.

Marriage then, reveals the personal dignity of husband and wife - a dignity acknowledged by mutual and total love. Polygamy, on the other hand, is a direct negation of God's plan.

(Paragraphs 17 - 20)

Deluge

When I spoke in the previous post about a shower, I meant to say that it was a real shower. The car is parked and stationary!

Atmospheric Heads

Over the weekend a group of us visited the coastline of Sydney's Eastern Suburbs. After a period of morning sun, showers began to develop and the photo below is a view from the towering cliffs of the South Head, looking across the mouth of Sydney Harbour to the North Head. A cohort of little tornados was visible to the eye, whipping up sea spray into the low clouds; the shower passed and the sun came out again.